Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Verily, We have created man from Nutfah (drops) of mixed semen (sexual discharge of man and woman), in order to try him: so We made him hearer and seer.
Word by Word — Arabic, Transliteration & Meaning
إِنَّاinnāIndeed, We
خَلَقْنَاkhalaqnā[We] created
ٱلْإِنسَـٰنَl-insānaman
مِنminfrom
نُّطْفَةٍnuṭ'fatina semen-drop
أَمْشَاجٍۢamshājina mixture
نَّبْتَلِيهِnabtalīhi(that) We test him
فَجَعَلْنَـٰهُfajaʿalnāhuso We made (for) him
سَمِيعًۢاsamīʿanhearing
بَصِيرًاbaṣīranand sight
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
2. We created man from a mixed drop of sperm (from male and female), which We kept turning [2], then We made him hearing and seeing [3].
[2] That is, the father's sperm was separate, the mother's was separate, and from the union of these two sperms, conception took place in the mother's womb. Then We did not let this mixed sperm remain in the same state. Otherwise, it would have decayed there. Rather, We kept turning it and, by passing this sperm through various stages in the mother's womb, made it into a living, breathing human being. [3] What Superiority Does Man Have Over Other Living Beings?
All living creatures besides man—almost all of them—also hear and see. But they are not "Sami'" (hearing) and "Basir" (seeing) . Only man is "Sami'" and "Basir." And these very things are the greatest means for man to acquire knowledge. Man observes things and listens to certain sounds, then reflects upon them, makes analogies and deductions, and then draws conclusions from them. Whereas other living beings, despite seeing and hearing, cannot do any of these things.