سُوْرَةُ الْاَعْرَافِ
Surah Al-A'raaf (7) — Ayah 93
فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَـٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَـٰلَـٰتِ رَبِّى وَنَصَحْتُ لَكُمْ ۖ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٍ كَـٰفِرِينَ ﴿93﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Then he (Shu‘aib) turned from them and said: "O my people! I have indeed conveyed my Lord’s Messages unto you and I have given you good advice. Then how can I sorrow for the disbelieving people’s (destruction)."
Word by Word — Arabic, Transliteration & Meaning
فَتَوَلَّىٰ
fatawallā
So he turned away
عَنْهُمْ
ʿanhum
from them
وَقَالَ
waqāla
and said
يَـٰقَوْمِ
yāqawmi
O my people
لَقَدْ
laqad
Verily
أَبْلَغْتُكُمْ
ablaghtukum
I (have) conveyed to you
رِسَـٰلَـٰتِ
risālāti
(the) Messages
رَبِّى
rabbī
(of) my Lord
وَنَصَحْتُ
wanaṣaḥtu
and advised
لَكُمْ ۖ
lakum
[to] you
فَكَيْفَ
fakayfa
So how could
ءَاسَىٰ
āsā
I grieve
عَلَىٰ
ʿalā
for
قَوْمٍۢ
qawmin
a people
كَـٰفِرِينَ
kāfirīna
(who are) disbelievers
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
93. So Shu‘ayb left them, saying: “O my people! I did indeed convey to you the messages of my Lord and gave you sincere advice to the best of my ability. So how could I grieve [99] for a people who persistently denied (the truth)?”
[99]
Address to the People Before the Punishment:
That is, regret is felt for one who perishes due to forgetfulness or unintentionally, but how can there be regret for one who, despite being warned of the consequences, continues to act arrogantly and does not even care to listen to words of goodwill for his own benefit? He has knowingly thrown himself into destruction.
[99]
Address to the People Before the Punishment:
That is, regret is felt for one who perishes due to forgetfulness or unintentionally, but how can there be regret for one who, despite being warned of the consequences, continues to act arrogantly and does not even care to listen to words of goodwill for his own benefit? He has knowingly thrown himself into destruction.
