سُوْرَةُ التَّغَابُنِ

Surah At-Taghaabun (64) — Ayah 4

Mutual Disillusion · Medinan · Juz 28 · Page 556

يَعْلَمُ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ ۚ وَٱللَّهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ ﴿4﴾
He knows what is in the heavens and on earth, and He knows what you conceal and what you reveal. And Allâh is the All-Knower of what is in the breasts (of men).
يَعْلَمُ yaʿlamu He knows
مَا what
فِى (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
وَيَعْلَمُ wayaʿlamu and He knows
مَا what
تُسِرُّونَ tusirrūna you conceal
وَمَا wamā and what
تُعْلِنُونَ ۚ tuʿ'linūna you declare
وَٱللَّهُ wal-lahu And Allah
عَلِيمٌۢ ʿalīmun (is) All-Knowing
بِذَاتِ bidhāti of what
ٱلصُّدُورِ l-ṣudūri (is in) the breasts

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

4. He knows whatever is in the heavens and the earth, and He knows what you conceal and what you reveal [9]. And Allah is All-Knowing of what is in the hearts.

[9] That is, He knows the things you hide or keep hidden in your hearts, as well as what you utter with your tongues. Its second meaning is that the deeds you do secretly from people, Allah knows them, and those you do openly before people, He knows them too. And He also knows with what intention and purpose you performed a deed, and you will be rewarded accordingly. From this, it is also understood that true justice can only be done by Allah Almighty, because in this world, only outward actions and their apparent forms can be relied upon.