سُوْرَةُ التَّغَابُنِ
Surah At-Taghaabun (64) — Ayah 1
يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ ﴿1﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Whatsoever is in the heavens and whatsoever is on the earth glorifies Allâh. His is the dominion, and to Him belong all the praises and thanks, and He is Able to do all things.
Word by Word — Arabic, Transliteration & Meaning
يُسَبِّحُ
yusabbiḥu
Glorifies
لِلَّهِ
lillahi
[to] Allah
مَا
mā
whatever
فِى
fī
(is) in
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
وَمَا
wamā
and whatever
فِى
fī
(is) in
ٱلْأَرْضِ ۖ
l-arḍi
the earth
لَهُ
lahu
For Him
ٱلْمُلْكُ
l-mul'ku
(is the) dominion
وَلَهُ
walahu
and for Him
ٱلْحَمْدُ ۖ
l-ḥamdu
(is) the praise
وَهُوَ
wahuwa
And He
عَلَىٰ
ʿalā
(is) on
كُلِّ
kulli
every
شَىْءٍۢ
shayin
thing
قَدِيرٌ
qadīrun
All-Powerful
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
1. Whatever is in the heavens and the earth glorifies Allah. To Him belongs the dominion [2], and to Him is all praise, and He is capable of all things.
[1] There is considerable difference of opinion among the commentators regarding this matter. Most consider it a Madinan surah, while some say it is Makkan. The initial subjects of this surah closely resemble those of the Makkan surahs. In this difference, the best view seems to be that the last five verses, from verse 14 to 18, are Madinan, and the first 13 verses are Makkan.
[2] That is, when Allah Almighty created this universe, He did not become detached from it, as was the view of the ancient philosophers. Rather, He governs it at every moment, and has assigned every created thing to the purpose for which it was intended, and He has full power to achieve the desired objective from it.
[1] There is considerable difference of opinion among the commentators regarding this matter. Most consider it a Madinan surah, while some say it is Makkan. The initial subjects of this surah closely resemble those of the Makkan surahs. In this difference, the best view seems to be that the last five verses, from verse 14 to 18, are Madinan, and the first 13 verses are Makkan.
[2] That is, when Allah Almighty created this universe, He did not become detached from it, as was the view of the ancient philosophers. Rather, He governs it at every moment, and has assigned every created thing to the purpose for which it was intended, and He has full power to achieve the desired objective from it.
