سُوْرَةُ الْمُنَافِقُوْنَ

Surah Al-Munaafiqoon (63) — Ayah 2

The Hypocrites · Medinan · Juz 28 · Page 554

ٱتَّخَذُوٓا۟ أَيْمَـٰنَهُمْ جُنَّةً فَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ ۚ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ ﴿2﴾
They have made their oaths a screen (for their hypocrisy). Thus they hinder (men) from the Path of Allâh. Verily, evil is what they used to do.
ٱتَّخَذُوٓا۟ ittakhadhū They take
أَيْمَـٰنَهُمْ aymānahum their oaths
جُنَّةًۭ junnatan (as) a cover
فَصَدُّوا۟ faṣaddū so they turn away
عَن ʿan from
سَبِيلِ sabīli (the) Way
ٱللَّهِ ۚ l-lahi (of) Allah
إِنَّهُمْ innahum Indeed, [they]
سَآءَ sāa evil is
مَا what
كَانُوا۟ kānū they used to
يَعْمَلُونَ yaʿmalūna do

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

2. They have taken their oaths as a shield [2] and thus they hinder others from the way of Allah [3]. Evil indeed is what they do.

[2] That is, they use oaths in the same way that a shield is used. By swearing oaths, they convince the Muslims of their faith and thus secure their lives and wealth. Also, when any of their indecent acts or conspiracies are exposed, they escape the grasp of the Muslims by swearing false oaths. Because the law of Islam is that it only holds people accountable for outward actions.
[3] The word ﴿صَدَّ﴾ is used both intransitively and transitively. It is clear that these hypocrites themselves refrain from Islam, but they also become an obstacle for those who wish to embrace Islam by creating various doubts and suspicions in their hearts, and those people think that if even those who entered Islam earlier are not satisfied, then there must be something wrong.