سُوْرَةُ الْاَنْعَامِ
Surah Al-An'aam (6) — Ayah 58
قُل لَّوْ أَنَّ عِندِى مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِىَ ٱلْأَمْرُ بَيْنِى وَبَيْنَكُمْ ۗ وَٱللَّهُ أَعْلَمُ بِٱلظَّـٰلِمِينَ ﴿58﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Say: "If I had that which you are asking for impatiently (the torment), the matter would have been settled at once between me and you, but Allâh knows best the Zâlimûn (polytheists and wrong-doers)."
Word by Word — Arabic, Transliteration & Meaning
قُل
qul
Say
لَّوْ
law
If
أَنَّ
anna
that
عِندِى
ʿindī
(were) with me
مَا
mā
what
تَسْتَعْجِلُونَ
tastaʿjilūna
you seek to hasten
بِهِۦ
bihi
of it
لَقُضِىَ
laquḍiya
surely would have been decided
ٱلْأَمْرُ
l-amru
the matter
بَيْنِى
baynī
between me
وَبَيْنَكُمْ ۗ
wabaynakum
and between you
وَٱللَّهُ
wal-lahu
And Allah
أَعْلَمُ
aʿlamu
(is) most knowing
بِٱلظَّـٰلِمِينَ
bil-ẓālimīna
of the wrongdoers
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
58. Say: "If what you are impatient for were in my power, the matter between me and you would have been settled [62]. And Allah knows best about the wrongdoers."
[62] And if bringing such a punishment were within my power, it would have already come and all these disputes would have ended. But the exact time for the punishment to come upon you is known only to Allah. When Allah's knowledge, His forbearance, and His perfect wisdom require that punishment be brought upon you, then at that time, no one will be able to avert His punishment.
[62] And if bringing such a punishment were within my power, it would have already come and all these disputes would have ended. But the exact time for the punishment to come upon you is known only to Allah. When Allah's knowledge, His forbearance, and His perfect wisdom require that punishment be brought upon you, then at that time, no one will be able to avert His punishment.
