Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
So, when they forgot (the warning) with which they had been reminded, We opened for them the gates of every (pleasant) thing, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them (in punishment), and lo! They were plunged into destruction with deep regrets and sorrows.
Word by Word — Arabic, Transliteration & Meaning
فَلَمَّاfalammāSo when
نَسُوا۟nasūthey forgot
مَاmāwhat
ذُكِّرُوا۟dhukkirūthey were reminded
بِهِۦbihiof [it]
فَتَحْنَاfataḥnāWe opened
عَلَيْهِمْʿalayhimon them
أَبْوَٰبَabwābagates
كُلِّkulli(of) every
شَىْءٍshayinthing
حَتَّىٰٓḥattāuntil
إِذَاidhāwhen
فَرِحُوا۟fariḥūthey rejoiced
بِمَآbimāin what
أُوتُوٓا۟ūtūthey were given
أَخَذْنَـٰهُمakhadhnāhumWe seized them
بَغْتَةًۭbaghtatansuddenly
فَإِذَاfa-idhāand then
هُمhumthey
مُّبْلِسُونَmub'lisūna(were) dumbfounded
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
44. Then, when they forgot the reminder that was given to them [47], We opened for them the gates of every (good) thing, until, as they rejoiced in what they were given, We seized them suddenly, and they were plunged into despair.
[47] Allah’s Law Regarding Punishment in This World:
In these verses, Allah Almighty has described His law of accountability. What happens is that when disobedience to Allah begins in a nation, He sends upon them light punishments, such as famine, drought, or some epidemic, etc. And this punishment comes as a warning or alert so that people may fear Allah’s grasp and turn to Him in repentance and humility. If the nation truly takes heed and turns towards Allah, then even that hardship is removed from them, and henceforth, Allah’s mercies begin to descend upon them. But if they do not repent and continue to increase in disobedience and rebellion, then another kind of punishment befalls them, which is the abundance of luxury and ease. People become so engrossed in it that they completely forget Allah and think that their civilization, culture, and national economy are progressing. Then, suddenly, a severe punishment comes upon them that utterly destroys that nation and wipes it off the face of the earth, making it a thing of the past.