سُوْرَةُ الْاَنْعَامِ
Surah Al-An'aam (6) — Ayah 115
وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَّا مُبَدِّلَ لِكَلِمَـٰتِهِۦ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ﴿115﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower.
Word by Word — Arabic, Transliteration & Meaning
وَتَمَّتْ
watammat
And (has been) fulfilled
كَلِمَتُ
kalimatu
(the) word
رَبِّكَ
rabbika
(of) your Lord
صِدْقًۭا
ṣid'qan
(in) truth
وَعَدْلًۭا ۚ
waʿadlan
and justice
لَّا
lā
No
مُبَدِّلَ
mubaddila
one can change
لِكَلِمَـٰتِهِۦ ۚ
likalimātihi
His words
وَهُوَ
wahuwa
and He
ٱلسَّمِيعُ
l-samīʿu
(is) the All-Hearer
ٱلْعَلِيمُ
l-ʿalīmu
the All-Knower
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
115. The word of your Lord is perfected in truth and justice. None can change His words [120], and He is the All-Hearing, the All-Knowing.
[120]
All the News of the Noble Quran is True and Its Commands are Moderate:
That is, in this Book, so many arguments have been given regarding the Oneness of Allah, that the truth has become clear and manifest. The commands of your Lord have been fulfilled with truth and justice. All the news in this Book is true, and its commands are moderate and just. No one has the power to alter these commands and decrees in any way, nor can anyone conceal any verse from it, nor can anyone add anything from themselves. It should be noted that any revealed book can, in a general sense, be divided into two parts. One part is related to news or information, whether it is about the conditions of past nations and prophets, or prophecies about the future, such as which trials or events will occur before the Day of Judgment, and whether they are related to metaphysical matters, such as resurrection, standing before Allah, accountability for one's deeds, and descriptions of Paradise and Hell, etc. The second part is that in which commands and prohibitions are stated, whether they are related to the rights of Allah or the rights of the servants, or whether they are social and civil commands, or economic, political, or related to family life. The news given in the Noble Quran related to the first category is complete, based on solid facts, and true. And the commands stated in the second part are free from excess and deficiency, and are extremely moderate and balanced. And the reason for this is that Allah Almighty is the One Who hears the words of all people Himself and knows well all their conditions in every way.
[120]
All the News of the Noble Quran is True and Its Commands are Moderate:
That is, in this Book, so many arguments have been given regarding the Oneness of Allah, that the truth has become clear and manifest. The commands of your Lord have been fulfilled with truth and justice. All the news in this Book is true, and its commands are moderate and just. No one has the power to alter these commands and decrees in any way, nor can anyone conceal any verse from it, nor can anyone add anything from themselves. It should be noted that any revealed book can, in a general sense, be divided into two parts. One part is related to news or information, whether it is about the conditions of past nations and prophets, or prophecies about the future, such as which trials or events will occur before the Day of Judgment, and whether they are related to metaphysical matters, such as resurrection, standing before Allah, accountability for one's deeds, and descriptions of Paradise and Hell, etc. The second part is that in which commands and prohibitions are stated, whether they are related to the rights of Allah or the rights of the servants, or whether they are social and civil commands, or economic, political, or related to family life. The news given in the Noble Quran related to the first category is complete, based on solid facts, and true. And the commands stated in the second part are free from excess and deficiency, and are extremely moderate and balanced. And the reason for this is that Allah Almighty is the One Who hears the words of all people Himself and knows well all their conditions in every way.
