سُوْرَةُ الْاَنْعَامِ
Surah Al-An'aam (6) — Ayah 105
وَكَذَٰلِكَ نُصَرِّفُ ٱلْـَٔايَـٰتِ وَلِيَقُولُوا۟ دَرَسْتَ وَلِنُبَيِّنَهُۥ لِقَوْمٍ يَعْلَمُونَ ﴿105﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Thus We explain variously the Verses so that they (the disbelievers) may say: "You have studied (the Books of the people of the Scripture and brought this Qur’ân from that)" and that We may make the matter clear for the people who have knowledge.
Word by Word — Arabic, Transliteration & Meaning
وَكَذَٰلِكَ
wakadhālika
And thus
نُصَرِّفُ
nuṣarrifu
We explain
ٱلْـَٔايَـٰتِ
l-āyāti
the Signs
وَلِيَقُولُوا۟
waliyaqūlū
that they (may) say
دَرَسْتَ
darasta
You have studied
وَلِنُبَيِّنَهُۥ
walinubayyinahu
and that We (may) make it clear
لِقَوْمٍۢ
liqawmin
for a people
يَعْلَمُونَ
yaʿlamūna
who know
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
105. Thus We explain Our verses in various ways, so that the deniers may not say, "You have learned this from someone," and so that We may make them clear to those who have knowledge [107].
[107]
In the Quran, such signs of Allah are mentioned in many places, which were revealed at different times, in different environments, and in different styles of expression. Although the realities in them are the same as those that have already been stated. In this way, there are two major benefits of presenting arguments in new and varied ways: one is that those who reflect upon the signs of Allah may receive guidance at any time, and the other is that the flawed understanding of the biased and hostile people becomes fully exposed, who are never willing to accept that this speech is revealed from Allah, but are ready to suggest every unreasonable alternative. And they try to connect such links by which they can prove that this unlettered man has certainly learned such speech from some scholar.
[107]
In the Quran, such signs of Allah are mentioned in many places, which were revealed at different times, in different environments, and in different styles of expression. Although the realities in them are the same as those that have already been stated. In this way, there are two major benefits of presenting arguments in new and varied ways: one is that those who reflect upon the signs of Allah may receive guidance at any time, and the other is that the flawed understanding of the biased and hostile people becomes fully exposed, who are never willing to accept that this speech is revealed from Allah, but are ready to suggest every unreasonable alternative. And they try to connect such links by which they can prove that this unlettered man has certainly learned such speech from some scholar.
