سُوْرَةُ النَّجْمِ

Surah An-Najm (53) — Ayah 20

The Star · Meccan · Juz 27 · Page 526

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ ﴿20﴾
And Manât (another idol of the pagan Arabs), the other third?
وَمَنَوٰةَ wamanata And Manat
ٱلثَّالِثَةَ l-thālithata the third
ٱلْأُخْرَىٰٓ l-ukh'rā the other

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

And another, the third, Manat [12]?

[12]
The Many Goddesses of the Polytheists of Makkah: Lat, Uzza, and Manat:

Now, in comparison to such a Lord of limitless greatness and majesty, listen also to the mention of those goddesses whom the people of Arabia worshipped. Lat (the feminine of "ilah") had its shrine or sanctuary in Ta’if, and the Banu Thaqif were its devotees. Uzza (the feminine of "Aziz") means "the honorable" or "the one who grants honor." This was the special goddess of the Quraysh, and her shrine or sanctuary was located between Makkah and Ta’if in the valley of Nakhlah at the place called Hiraas. The shrine or sanctuary of Manat was located between Makkah and Madinah on the shore of the Red Sea at the place called Qudayd. The Banu Khuza’ah, Aws, and Khazraj were its devotees. Its pilgrimage and circumambulation were performed regularly. During the time of Hajj, when the pilgrims finished the circumambulation of the House of Allah, and the rites of Arafat and Mina, from there the cries of "Labbayk, Labbayk" would be raised for the visitation of Manat, and those who intended this second "Hajj" would not perform the Sa’i between Safa and Marwah.