Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi‘râj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
Word by Word — Arabic, Transliteration & Meaning
أَفَتُمَـٰرُونَهُۥafatumārūnahuThen will you dispute with him
عَلَىٰʿalāabout
مَاmāwhat
يَرَىٰyarāhe saw
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
Will you then dispute with him concerning what he saw with his eyes [8]?
[8] Its addressees are the Quraysh of Makkah, and it is being said to them that you yourselves acknowledge your companion (Muhammad ﷺ) as a truthful and upright person. And he tells you something based on his personal and direct observation, which happened to him in broad daylight and in a state of wakefulness. Yet you deny his statement and argue with him, so what proof do you have to reject him and to argue against him? It should be noted that there was also a difference of opinion among the Companions regarding whether the Prophet ﷺ saw Jibreel at that time or saw Allah Almighty. The majority of the Companions say that the Prophet ﷺ saw Jibreel. Only Sayyiduna Ibn Abbas رضي الله عنهما is the exception, who says that the Prophet ﷺ saw Allah Almighty, but he also adds the condition that the Prophet ﷺ did not see Allah Almighty with his physical eyes, but rather with his heart or the eyes of his heart. As is evident from the following hadiths.
1. Did the Messenger of Allah ﷺ see Jibreel or Allah? Masruq says that I asked Umm al-Mu'mineen Sayyidah Aisha رضي الله عنها: "Mother! Did Muhammad ﷺ see his Lord?" She replied: "Your statement has made my hair stand on end. Can you not understand three things? Whoever tells you any of these is a liar. Whoever tells you that Muhammad ﷺ saw his Lord has lied." Then she recited this verse: ﴿لَاتُدْرِكُهُالْاَبْصَارُوَهُوَيُدْرِكُالْاَبْصَارَوَهُوَاللَّطِيْفُالْخَبِيْرُوَمَاكَانَلِبَشَرٍأَنيُكَلِّمَهُاللَّـهُإِلَّاوَحْيًاأَوْمِنوَرَاءِحِجَابٍ﴾ "And whoever tells you that the Prophet ﷺ knew what would happen tomorrow has also lied." Then she recited this verse: ﴿وَمَاتَدْرِيْنَفْسٌمَّاذَاتَكْسِبُغَدًاوَمَاتَدْرِيْنَفْسٌبِاَيِّاَرْضٍتَمُوْتُاِنَّاللّٰهَعَلِيْمٌخَبِيْرٌ﴾ "And whoever tells you that the Prophet ﷺ concealed something from the revelation has also lied." Then she recited this verse: ﴿يٰٓاَيُّهَاالرَّسُوْلُبَلِّــغْمَآاُنْزِلَاِلَيْكَمِنْرَّبِّكَ﴾ "Rather, the Prophet ﷺ saw Jibreel in his true form twice." [بخاري، كتاب التفسير]
2. Sha'bi says that in Arafat, Ka'b met Ibn Abbas رضي الله عنهما and asked him something. Then Ka'b said "Allahu Akbar" so loudly that the mountain echoed. Ibn Abbas رضي الله عنهما said: "We are Banu Hashim (i.e., do not be so angry with us)." Ka'b said: "Allah Almighty divided His vision and speech between Muhammad ﷺ and Musa ؑ. Musa ؑ spoke to Allah twice, and Muhammad ﷺ saw Allah twice." Masruq says that then I went to Sayyidah Aisha رضي الله عنها and asked: "Did Muhammad ﷺ see his Lord?" She replied: "You have said something that has made my hair stand on end." I said: "Please think about it." Then I recited this verse: ﴿لَقَدرَايٰمِنْآيَاتِرَبِّهِالْكُبْرٰي﴾ Sayyidah Aisha رضي الله عنها said to me: "Where has your mind gone? That was Jibreel. Whoever tells you that Muhammad ﷺ saw his Lord, or concealed any part of what he was commanded, or knew the five things which Allah Almighty mentioned in this verse ﴿اِنَّاللّٰهَعِنْدَهٗعِلْمُالسَّاعَةِ﴾[34:31], he has fabricated a great lie against Allah. Rather, the Prophet ﷺ saw Jibreel in his true form twice: once near Sidrat al-Muntaha and once in (the Makkah neighborhood of) Jiyad. He had six hundred wings and covered the horizons of the sky." [ترمذي۔ ابواب التفسير]
Sayyiduna Ibn Abbas رضي الله عنهما recited this verse: ﴿مَاكَذَبَالْفُؤَادُمَارَاٰي﴾ and said that the Prophet ﷺ saw Allah Almighty with his heart (the eye of his heart). [حواله ايضاً]
3. Sayyiduna Abu Dharr ؓ says that I asked the Messenger of Allah ﷺ: "Did you see Allah Almighty?" The Prophet ﷺ replied: "He is Light; how could I see Him?" [حواله ايضاً]
And in my opinion, after this restriction by Sayyiduna Ibn Abbas رضي الله عنهما, the reason for the difference of opinion is automatically resolved. Because what is explicit in the Quran is that no person can see Allah Almighty with his physical eyes in this world. And in the Hereafter, the seeing of Allah Almighty by the people of Paradise is explicitly mentioned in authentic hadiths.