سُوْرَةُ الذَّارِياتِ

Surah Adh-Dhaariyat (51) — Ayah 52

The Winnowing Winds · Meccan · Juz 27 · Page 523

كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوْ مَجْنُونٌ ﴿52﴾
Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!"
كَذَٰلِكَ kadhālika Likewise
مَآ not
أَتَى atā came
ٱلَّذِينَ alladhīna (to) those
مِن min before them
قَبْلِهِم qablihim before them
مِّن min any
رَّسُولٍ rasūlin Messenger
إِلَّا illā but
قَالُوا۟ qālū they said
سَاحِرٌ sāḥirun A magician
أَوْ aw or
مَجْنُونٌ majnūnun a madman

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

52. Similarly, no messenger came to those before them but they said, "A sorcerer or a madman [45]."

[45]
Every Prophet Has Been Called a Magician and a Madman:

That is, the titles of magician and madman that have been given to you by the disbelievers of Makkah—you are not unique in receiving these titles. Rather, previous nations also bestowed these same titles upon their respective messengers. The disbelievers called the messengers magicians because, sometimes at the demand of the disbelievers and sometimes without any demand, such events would occur through these prophets that were extraordinary, which are also called miracles. And they called them madmen because the message that the prophet presented was contrary to the temperament and beliefs of the entire nation, and by presenting this message, the messenger would invite the opposition of the whole nation. And this, in the eyes of those people, was madness.