سُوْرَةُ المَآئِدَةِ

Surah Al-Maaida (5) — Ayah 71

The Table · Medinan · Juz 6 · Page 120

وَحَسِبُوٓا۟ أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا۟ وَصَمُّوا۟ ثُمَّ تَابَ ٱللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا۟ وَصَمُّوا۟ كَثِيرٌ مِّنْهُمْ ۚ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ ﴿71﴾
They thought there will be no Fitnah (trial or punishment), so they became blind and deaf; after that Allâh turned to them (with Forgiveness); yet again many of them became blind and deaf. And Allâh is the All-Seer of what they do.
وَحَسِبُوٓا۟ waḥasibū And they thought
أَلَّا allā that not
تَكُونَ takūna will be (for them)
فِتْنَةٌۭ fit'natun a trial
فَعَمُوا۟ faʿamū so they became blind
وَصَمُّوا۟ waṣammū and they became deaf
ثُمَّ thumma Then
تَابَ tāba turned
ٱللَّهُ l-lahu Allah
عَلَيْهِمْ ʿalayhim to them
ثُمَّ thumma then (again)
عَمُوا۟ ʿamū they became blind
وَصَمُّوا۟ waṣammū and they became deaf
كَثِيرٌۭ kathīrun many
مِّنْهُمْ ۚ min'hum of them
وَٱللَّهُ wal-lahu And Allah
بَصِيرٌۢ baṣīrun (is) All-Seer
بِمَا bimā of what
يَعْمَلُونَ yaʿmalūna they do

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

71. And they thought that no trial (or punishment) would result [118], so they became blind and deaf. Then Allah turned to them in mercy, but again many of them became (even more) blind and deaf. And Allah is All-Seeing of what they do.

[118]
The Killing of Sayyiduna Zakariya and Yahya After Nebuchadnezzar:

They had assumed that since they were the descendants of the Prophets, no matter what they did, the punishment of Allah could not befall them. This belief emboldened them to commit all kinds of crimes. Then, the wrath of Allah descended upon them in the form of Nebuchadnezzar, who destroyed their kingdom and took countless people captive to Babylon. For a long time, they endured the hardships of imprisonment. Eventually, when they turned back to Allah, He forgave their sins, and with the help of the kings of Persia, they were freed from the captivity of Nebuchadnezzar. Then, when Allah bestowed His mercy upon them and they began to live a life of comfort and ease, they once again exceeded their previous disbelief and disobedience. They killed both Sayyiduna Zakariya and Sayyiduna Yahya, and made every possible effort to crucify Sayyiduna Isa, and in their own estimation, they succeeded in crucifying him.