سُوْرَةُ المَآئِدَةِ
Surah Al-Maaida (5) — Ayah 29
إِنِّىٓ أُرِيدُ أَن تَبُوٓأَ بِإِثْمِى وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَـٰبِ ٱلنَّارِ ۚ وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّـٰلِمِينَ ﴿29﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
"Verily, I intend to let you draw my sin on yourself as well as yours, then you will be one of the dwellers of the Fire; and that is the recompense of the Zâlimûn (polytheists and wrong-doers)."
Word by Word — Arabic, Transliteration & Meaning
إِنِّىٓ
innī
Indeed, I
أُرِيدُ
urīdu
wish
أَن
an
that
تَبُوٓأَ
tabūa
you be laden
بِإِثْمِى
bi-ith'mī
with my sin
وَإِثْمِكَ
wa-ith'mika
and your sin
فَتَكُونَ
fatakūna
so you will be
مِنْ
min
among
أَصْحَـٰبِ
aṣḥābi
(the) companions
ٱلنَّارِ ۚ
l-nāri
(of) the Fire
وَذَٰلِكَ
wadhālika
and that
جَزَٰٓؤُا۟
jazāu
(is the) recompense
ٱلظَّـٰلِمِينَ
l-ẓālimīna
(of) the wrong-doers
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
"I wish that you would bear my sin as well as your own, and thus become one of the companions of the Fire. [61] That is the punishment of the wrongdoers."
[61] That is, the punishment for killing someone unjustly is not only that the murderer will be thrown into Hell as a recompense for this crime, but also that the sins of the murdered person will be added to his account. Thus, Sayyiduna Abu Bakr Siddiq ؓ narrates that a person asked the Prophet ﷺ: "O Messenger of Allah ﷺ! If I am forcibly brought into one of two armies or two ranks, and then someone's sword strikes my neck or someone's arrow kills me, what then?" The Prophet ﷺ replied, "The killer will come to Allah carrying his own sins and yours, and he will be among the people of Hell (and you will have no sin)." [مسلم۔ کتاب الفتن۔ باب نزول الفتن کمواقع القطر]
Also, in several hadiths it is explicitly mentioned that on the Day of Judgment, the oppressor's good deeds will be given to the oppressed, and if he has no good deeds, the evil deeds of the oppressed will be placed upon him.
[61] That is, the punishment for killing someone unjustly is not only that the murderer will be thrown into Hell as a recompense for this crime, but also that the sins of the murdered person will be added to his account. Thus, Sayyiduna Abu Bakr Siddiq ؓ narrates that a person asked the Prophet ﷺ: "O Messenger of Allah ﷺ! If I am forcibly brought into one of two armies or two ranks, and then someone's sword strikes my neck or someone's arrow kills me, what then?" The Prophet ﷺ replied, "The killer will come to Allah carrying his own sins and yours, and he will be among the people of Hell (and you will have no sin)." [مسلم۔ کتاب الفتن۔ باب نزول الفتن کمواقع القطر]
Also, in several hadiths it is explicitly mentioned that on the Day of Judgment, the oppressor's good deeds will be given to the oppressed, and if he has no good deeds, the evil deeds of the oppressed will be placed upon him.
