سُوْرَةُ الْفَتْحِ

Surah Al-Fath (48) — Ayah 24

The Victory · Medinan · Juz 26 · Page 514

وَهُوَ ٱلَّذِى كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِنۢ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ ۚ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ﴿24﴾
And He it is Who has withheld their hands from you and your hands from them in the midst of Makkah, after He had made you victors over them. And Allâh is Ever the All-Seer of what you do.
وَهُوَ wahuwa And He
ٱلَّذِى alladhī (is) the One Who
كَفَّ kaffa withheld
أَيْدِيَهُمْ aydiyahum their hands
عَنكُمْ ʿankum from you
وَأَيْدِيَكُمْ wa-aydiyakum and your hands
عَنْهُم ʿanhum from them
بِبَطْنِ bibaṭni within
مَكَّةَ makkata Makkah
مِنۢ min after
بَعْدِ baʿdi after
أَنْ an that
أَظْفَرَكُمْ aẓfarakum He gave you victory
عَلَيْهِمْ ۚ ʿalayhim over them
وَكَانَ wakāna And is
ٱللَّهُ l-lahu Allah
بِمَا bimā of what
تَعْمَلُونَ taʿmalūna you do
بَصِيرًا baṣīran All-Seer

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

He is the One who withheld their hands from you and your hands from them in the valley of Makkah [34], after He had made you victorious over them. And Allah is All-Seeing of what you do.

[34] For further details on the Treaty of Hudaybiyyah, refer to the following hadith:

1. Sayyiduna Anas ؓ narrates that near the time of the morning prayer, the Prophet ﷺ and the Companions descended from the mountain of Taneem. The disbelievers wanted to kill the Prophet ﷺ, but all of them were captured. Then the Prophet ﷺ set them all free. At that time, Allah revealed this verse: [ترمذي۔ ابواب التفسير]

2.
The Miracle at Hudaybiyyah and the Solution to the Water Shortage:

Muswar bin Makhramah and Marwan both narrate that on the occasion of the Treaty of Hudaybiyyah, the Prophet ﷺ set out from Makkah. While still on the way, the Prophet ﷺ said: "Khalid bin Walid has reached Ghameem with a vanguard of two hundred horsemen. Therefore, take the path to the right." Khalid learned of the Muslims' arrival when he saw the dust raised by the riders, so he rushed to alarm the Quraysh. When the Prophet ﷺ reached the pass from where one descends to Makkah, his she-camel Qaswa stopped. The Prophet ﷺ said: "Qaswa has been stopped by the same Allah who stopped the people of the elephant. By the One in whose hand is my soul, if the people of Makkah ask me for anything that honors the sanctity of Allah's sanctuary, I will grant it." So the Prophet ﷺ turned from there and camped at the far side of Hudaybiyyah. There was a well there with very little water. The people complained of thirst to the Prophet ﷺ. He took an arrow from his quiver and told the Companions to plant it in the well. As soon as the arrow was planted, water began to gush forth. After that, until the Prophet ﷺ left from there, no one complained of a shortage of water.

Details of the Treaty:

During this time, Budayl bin Waraqa Khuza'i arrived there with several men. He was a well-wisher and confidant of the Prophet ﷺ among the people of Tihamah. He said: "Ka'b bin Lu'ayy and 'Amir bin Lu'ayy have reached Hudaybiyyah and camped at the springs with the most water, and they want to fight you and prevent you from entering Makkah." The Prophet ﷺ said: "We have not come to fight, only with the intention of 'Umrah. The Quraysh are also tired of fighting. If they wish, I am ready to make a truce with them for a fixed period, provided they do not interfere in the affairs of others. If others prevail over me, then their wish is fulfilled. And if I prevail, then if they wish, they may accept Islam; otherwise, by Allah, in whose hand is my soul, I will fight them over the matter of religion until my life is taken, and Allah will surely complete His religion." Budayl said: "I will convey your message to the Quraysh."

Budayl bin Waraqa Delivers Your ﷺ Message and Their Response:

So Budayl went to the Quraysh and said: "Muhammad ﷺ has said something." As soon as he said this, some hasty fools said: "We do not need to hear anything." But those with sense said: "Tell us, what does he say?" So Budayl conveyed everything he had heard from the Prophet ﷺ.

The Report of the First Envoy of Quraysh, 'Urwah bin Mas'ud:

Upon hearing this, 'Urwah bin Mas'ud al-Thaqafi said to the Quraysh: "If you trust me, let me go to Muhammad ﷺ." The Quraysh said: "Fine, go." When 'Urwah came, the Prophet ﷺ told him the same thing he had told Budayl. 'Urwah said: "Muhammad ﷺ, if you destroy your own people, that would not be good, and if the Quraysh prevail, your companions will abandon you." At this, Abu Bakr al-Siddiq ؓ became angry and said to 'Urwah: "Go suck the private parts of al-Lat! Would we ever abandon the Prophet ﷺ?" 'Urwah asked: "Who is this?" The people said: "Abu Bakr al-Siddiq ؓ." 'Urwah said: "If I did not owe you a favor, I would have replied to you." Then, as 'Urwah spoke, he would grab the Prophet's ﷺ beard, and Mughirah bin Shu'bah would push his hand away with the hilt of his sword. Then 'Urwah began to observe the Companions closely. When he returned to his people, he said: "I have visited kings, the kings of Rome, Persia, and Abyssinia. By Allah, I have never seen a king whose people honor him as Muhammad's ﷺ Companions honor him. If he spits, someone catches it in his hand and rubs it on his face and body. If he commands, they rush to fulfill his command. When he performs ablution, they almost fight to get the water. When he speaks, they lower their voices, and out of respect, they do not even look at him directly. Therefore, what Muhammad ﷺ has proposed is in your best interest. Accept it."

The Report of the Second Envoy:

Now a man from Banu Kinana said: "Let me go to them." The people said: "Fine, go." When he approached the Prophet ﷺ, the Prophet ﷺ said: "The one who is coming now is among those who honor the sacrificial animals of the House of Allah. So present the sacrificial animals before him." Accordingly, the animals were brought before him, and the Companions received him with cries of "Labbayk." Seeing this, he exclaimed: "SubhanAllah! It is not appropriate to prevent such people from the Ka'bah." He returned and said: "I saw garlands on the necks of the camels and their humps marked. I do not consider it right to prevent them from the House of Allah."

The Third Envoy Suhayl bin 'Amr, His Objections, and the Terms of the Treaty:

After this, Suhayl bin 'Amr came as an envoy from the Quraysh. When the Prophet ﷺ saw him, he said: "Now your matter has become easy." Suhayl said: "Come, let us write a treaty between us and you." The Prophet ﷺ called the scribe (Sayyiduna 'Ali ؓ) and said: "Write ﴿بسم الله الرحمن الرحيم﴾." Suhayl said: "According to the custom of the Arabs, write ﴿باسمك اللّٰهم﴾." The Prophet ﷺ told the scribe: "Fine, write ﴿باسمك اللّٰهم﴾." Then the Prophet ﷺ dictated: "Muhammad, the Messenger of Allah." Suhayl immediately objected and said: "Write Muhammad bin 'Abdullah." The Prophet ﷺ said: "Fine, write Muhammad bin 'Abdullah. And write: Muhammad bin 'Abdullah has made peace on the condition that you will allow them to go to the House of Allah and we will perform tawaf there." Suhayl said: "If we let you go now, it will be spread throughout Arabia that we have been subdued. Therefore, come next year." (The second condition) Suhayl dictated: "If any of our people, even if he has become Muslim, comes to you (in Madinah), you will return him to us." The Companions said: "SubhanAllah! How can it be that someone comes as a Muslim and is handed over to the polytheists?"

The Story of Abu Jandal:

While these matters were being discussed, Suhayl bin 'Amr's own son, Abu Jandal (who had become Muslim), escaped from Makkah in chains and reached the Muslims. Suhayl said: "Muhammad ﷺ, this is the first person who must be returned according to the condition." The Prophet ﷺ said: "But the treaty has not yet been fully written." Suhayl said: "Then I will not make the treaty." The Prophet ﷺ said: "At least make an exception for Abu Jandal." Suhayl said: "I will never do so." At last, Abu Jandal said: "I have come as a Muslim and am being handed over to the disbelievers. See what hardships I have endured."

The Religious Zeal of Sayyiduna 'Umar:

Sayyiduna 'Umar ؓ says: Seeing this situation, I came to the Prophet ﷺ and said: "Are you not the true Messenger of Allah?" The Prophet ﷺ said: "Why not?" I said: "Are we not upon the truth and the enemy upon falsehood?" The Prophet ﷺ said: "Why not?" I said: "Then why should we disgrace our religion?" The Prophet ﷺ said: "I am Allah's Messenger and I do not disobey Him; He will help me." I said: "Did you not say that we would reach the Ka'bah and perform tawaf?" The Prophet ﷺ said: "But did I say it would be this year?" After that, I went to Abu Bakr al-Siddiq ؓ and asked him the same questions I had asked the Prophet ﷺ, and he gave exactly the same answers as the Prophet ﷺ. On this occasion, because of the disrespectful words I had spoken, I performed many good deeds to atone for this sin. The Companions were in a state of despair and reluctant to offer sacrifice. When the treaty was completed, the Prophet ﷺ said to the Companions: "Get up, sacrifice your camels, and shave your heads." The Prophet ﷺ said these words three times, but the Companions (were so downhearted that no one acted upon it). Seeing this, the Prophet ﷺ went to Umm Salamah رضی اللہ عنہا and explained the whole situation. She said: "O Messenger of Allah ﷺ! Do not say anything to anyone. Rather, sacrifice your own camel and have your head shaved." So the Prophet ﷺ did so, and when the Companions saw him, they also sacrificed their camels and began shaving each other's heads.

The Story of Abu Basir and Abu Jandal:
When you returned to Madinah, a man from Makkah, Abu Basir, became Muslim and came to the Prophet ﷺ. The Quraysh sent two men to Madinah to bring him back, saying: "According to the treaty, return Abu Basir to us." The Prophet ﷺ handed Abu Basir over to them. On the way, Abu Basir killed one of the men, and the other fled and reached Madinah, saying: "By Allah, my companion has been killed, and I will not survive either." At that moment, Abu Basir also arrived and said: "O Messenger of Allah ﷺ! You fulfilled your promise by returning me, and now Allah has delivered me from them." The Prophet ﷺ said: "May your mother be bereaved of you! If you had anyone to support you, you would stir up war." Hearing this, Abu Basir understood that the Prophet ﷺ would return him again, so he went straight to the seashore, and Abu Jandal bin Suhayl also escaped from Makkah and joined Abu Basir. Now, whenever a man from the Quraysh became Muslim and left Makkah, he would join Abu Basir, until they formed a group, and whenever a Quraysh caravan went to Syria, they would stop it and plunder it. Eventually, the Quraysh became distressed and sent word to the Prophet ﷺ, swearing by Allah and the ties of kinship, asking him to call Abu Basir to himself and not to return any Muslim who came to him in the future. So the Prophet ﷺ called Abu Basir to himself. [بخاري۔ كتاب الشروط۔ باب الشروط فى الجهاد والمصالحة]