سُوْرَةُ الْفَتْحِ
Surah Al-Fath (48) — Ayah 13
وَمَن لَّمْ يُؤْمِنۢ بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعْتَدْنَا لِلْكَـٰفِرِينَ سَعِيرًا ﴿13﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And whosoever does not believe in Allâh and His Messenger (Muhammad صلى الله عليه وسلم), then verily, We have prepared for the disbelievers a blazing Fire.
Word by Word — Arabic, Transliteration & Meaning
وَمَن
waman
And whoever
لَّمْ
lam
(has) not believed
يُؤْمِنۢ
yu'min
(has) not believed
بِٱللَّهِ
bil-lahi
in Allah
وَرَسُولِهِۦ
warasūlihi
and His Messenger
فَإِنَّآ
fa-innā
then indeed, We
أَعْتَدْنَا
aʿtadnā
[We] have prepared
لِلْكَـٰفِرِينَ
lil'kāfirīna
for the disbelievers
سَعِيرًۭا
saʿīran
a Blazing Fire
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
13. And whoever does not believe in Allah and His Messenger, then for such disbelievers [15] We have prepared a blazing Fire.
[15] From this, two things are understood: First, that whoever harbors ill thoughts about Allah and His Messenger ﷺ, or, despite being a Muslim, has sympathies with groups hostile to Islam, is not a true believer but rather a non-believer. Second, the next part of this verse clarifies that such a person becomes a disbeliever and will receive the same punishment as disbelievers in the Hereafter, even if in this world he remains mixed among the believers.
[15] From this, two things are understood: First, that whoever harbors ill thoughts about Allah and His Messenger ﷺ, or, despite being a Muslim, has sympathies with groups hostile to Islam, is not a true believer but rather a non-believer. Second, the next part of this verse clarifies that such a person becomes a disbeliever and will receive the same punishment as disbelievers in the Hereafter, even if in this world he remains mixed among the believers.
