سُوْرَةُ الْجَاثِيَةِ

Surah Al-Jaathiya (45) — Ayah 4

Crouching · Meccan · Juz 25 · Page 499

وَفِى خَلْقِكُمْ وَمَا يَبُثُّ مِن دَآبَّةٍ ءَايَـٰتٌ لِّقَوْمٍ يُوقِنُونَ ﴿4﴾
And in your creation, and what He scattered (through the earth) of moving (living) creatures are signs for people who have Faith with certainty.
وَفِى wafī And in
خَلْقِكُمْ khalqikum your creation
وَمَا wamā and what
يَبُثُّ yabuthu He disperses
مِن min of
دَآبَّةٍ dābbatin (the) moving creatures
ءَايَـٰتٌۭ āyātun (are) Signs
لِّقَوْمٍۢ liqawmin for a people
يُوقِنُونَ yūqinūna who are certain

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

And in your own creation [3], and in the creatures He has scattered (throughout the earth) [4], there are signs for people who are certain.

[3]
The Second Sign of Tawheed: The Creation of Man, Internal and External Structure:

That is, if a person reflects upon the internal structure of his own body, he can gain much. The external structure of his limbs and their being full of multifaceted benefits, the functioning of countless automatic machines within him, the body's own resistance in case of pain—all these. Then, the various faculties and emotions that have been placed within man, even reflecting on any one of them leaves a person with no choice but to acknowledge the powers of Allah Almighty.

[4]
The Third Sign: Procreation and Resurrection After Death:

That is, the natural aspect of your creation and that of animals is the same. Both obtain their food from the produce that comes from the earth. And these foods are completely lifeless, in which there is not even a trace of life. From these very foods, the physical needs of living beings are fulfilled, the body grows, blood is formed. Then, from blood, semen is produced, and then the process of procreation continues. In this way, Allah Almighty is constantly creating living things from dead and lifeless foods by passing them through several stages.

The Fourth Sign: Populating the Earth with Humans and Animals:

Then, by making paths in the land and seas, He spread these living beings over the entire surface of the earth. In this way, a large part of the earth was also populated, and the sustenance of the creatures was also suitably arranged. Reflecting on these matters can also lead to the recognition of Allah, but only for the one who believes in the Being of Allah and His powers, and who becomes certain that in these matters, no other entity besides Allah has any involvement.