سُوْرَةُ الزُّخْرُفِ

Surah Az-Zukhruf (43) — Ayah 23

Ornaments of gold · Meccan · Juz 25 · Page 491

وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِى قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَـٰرِهِم مُّقْتَدُونَ ﴿23﴾
And similarly, We sent not a warner before you (O Muhammad صلى الله عليه و سلم) to any town (people) but the luxurious ones among them said: "We found our fathers following a certain way and religion, and we will indeed follow their footsteps."
وَكَذَٰلِكَ wakadhālika And thus
مَآ not
أَرْسَلْنَا arsalnā We sent
مِن min before you
قَبْلِكَ qablika before you
فِى in
قَرْيَةٍۢ qaryatin a town
مِّن min any
نَّذِيرٍ nadhīrin warner
إِلَّا illā except
قَالَ qāla said
مُتْرَفُوهَآ mut'rafūhā (the) wealthy ones of it
إِنَّا innā Indeed, we
وَجَدْنَآ wajadnā [we] found
ءَابَآءَنَا ābāanā our forefathers
عَلَىٰٓ ʿalā on
أُمَّةٍۢ ummatin a religion
وَإِنَّا wa-innā and indeed, we
عَلَىٰٓ ʿalā [on]
ءَاثَـٰرِهِم āthārihim their footsteps
مُّقْتَدُونَ muq'tadūna (are) following

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

23. And similarly, whenever We sent a warner to any town, its affluent people said, "We found our forefathers following a certain way [22], and we are following in their footsteps."

The Class of the Wealthy Who Support the Imitation of Forefathers:
From this verse, it is understood that the strongest supporters and most insistent adherents of following the ways of their forefathers are the affluent people, that is, those who are well-off and of the chieftain type. The reason for this is that if they accept the words of the Messenger, they would have to step down from their position of leadership and join the ranks of ordinary people, living as obedient followers of the Messenger. Another reason is that the Messenger imposes various restrictions on their means of livelihood—both on earning wealth and on spending it. If they accept these restrictions, their very comfort and affluence are put at risk. Therefore, they consider it in their best interest to remain steadfast in the imitation of their forefathers and to keep the masses aligned with them.