سُوْرَةُ الشُّوْرٰي

Surah Ash-Shura (42) — Ayah 26

Consultation · Meccan · Juz 25 · Page 486

وَيَسْتَجِيبُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَيَزِيدُهُم مِّن فَضْلِهِۦ ۚ وَٱلْكَـٰفِرُونَ لَهُمْ عَذَابٌ شَدِيدٌ ﴿26﴾
And He answers (the invocation of) those who believe (in the Oneness of Allâh - Islâmic Monotheism) and do righteous good deeds, and gives them increase of His Bounty. And as for the disbelievers, theirs will be a severe torment.
وَيَسْتَجِيبُ wayastajību And He answers
ٱلَّذِينَ alladhīna those who
ءَامَنُوا۟ āmanū believe
وَعَمِلُوا۟ waʿamilū and do
ٱلصَّـٰلِحَـٰتِ l-ṣāliḥāti righteous deeds
وَيَزِيدُهُم wayazīduhum and increases (for) them
مِّن min from
فَضْلِهِۦ ۚ faḍlihi His Bounty
وَٱلْكَـٰفِرُونَ wal-kāfirūna And the disbelievers
لَهُمْ lahum for them
عَذَابٌۭ ʿadhābun (will be) a punishment
شَدِيدٌۭ shadīdun severe

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

26. And He answers the prayers of those who believe and do righteous deeds [40], and increases them out of His grace. But for the disbelievers, there is a severe punishment.

[40]
The Condition of Righteous Deeds for the Acceptance of Supplication:

The condition of righteous deeds has been set for the acceptance of supplication. Among these righteous deeds, earning lawful (halal) sustenance is a very great righteous act. Because if a person's earnings are not lawful, his supplication will not be accepted, as the Prophet ﷺ said: "A person comes from afar, disheveled and distressed, and if he holds the covering of the Ka'bah and says, 'O Lord, O Lord, accept my supplication,' but how can his supplication be accepted when his food is unlawful, his drink is unlawful, and his flesh and bones are nourished from unlawful earnings?" [مسلم۔ کتاب الزکٰوۃ، باب بیان ان اسم الصدقۃ یقع علی کل نوع من المعروف]