سُوْرَةُ فُصِّلَتۡ

Surah Fussilat (41) — Ayah 52

Explained in detail · Meccan · Juz 25 · Page 482

قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ مَنْ أَضَلُّ مِمَّنْ هُوَ فِى شِقَاقٍۭ بَعِيدٍ ﴿52﴾
Say: "Tell me, if it (the Qur’ân) is from Allâh, and you disbelieve in it? Who is more astray than one who is in opposition far away (from Allâh’s Right Path and His obedience).
قُلْ qul Say
أَرَءَيْتُمْ ara-aytum You see
إِن in if
كَانَ kāna it is
مِنْ min from
عِندِ ʿindi from
ٱللَّهِ l-lahi Allah
ثُمَّ thumma then
كَفَرْتُم kafartum you disbelieve
بِهِۦ bihi in it
مَنْ man who
أَضَلُّ aḍallu (is) more astray
مِمَّنْ mimman than (one) who
هُوَ huwa he
فِى (is) in
شِقَاقٍۭ shiqāqin opposition
بَعِيدٍۢ baʿīdin far

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

Say, "Have you considered: if this Qur'an is from Allah [70] and you disbelieved in it, who is more astray than one who is in extreme opposition?"

[70]
How Are the Deniers of the Hereafter at Loss?

If the belief in resurrection after death and standing before Allah, as presented in this Quran, is a solid reality, then tell me what will become of you? Suppose, according to your assumption, all humans die and mix with the dust and that is the end of man—then what harm will come to the one who believes in the Day of Judgment? And if the word of the Quran turns out to be true and you have to be present before your Lord, then tell me, is there any limit to your misguidance, as a result of which you will inevitably have to suffer the punishment of Hell?