سُوْرَةُ فُصِّلَتۡ
Surah Fussilat (41) — Ayah 27
فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُوا۟ عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ ﴿27﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
But surely, We shall cause those who disbelieve to taste a severe torment, and certainly, We shall requite them the worst of what they used to do.
Word by Word — Arabic, Transliteration & Meaning
فَلَنُذِيقَنَّ
falanudhīqanna
But surely We will cause to taste
ٱلَّذِينَ
alladhīna
those who
كَفَرُوا۟
kafarū
disbelieve
عَذَابًۭا
ʿadhāban
a punishment
شَدِيدًۭا
shadīdan
severe
وَلَنَجْزِيَنَّهُمْ
walanajziyannahum
and surely We will recompense them
أَسْوَأَ
aswa-a
(the) worst
ٱلَّذِى
alladhī
(of) what
كَانُوا۟
kānū
they used to
يَعْمَلُونَ
yaʿmalūna
do
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
27. We will certainly make those disbelievers taste a severe punishment, and We will surely recompense them for the worst of what they used to do [34].
[34] Their worst deeds were that, firstly, they themselves denied the signs of Allah. Secondly, they made every possible effort to ensure that no one else would accept the call of Islam. And to achieve this objective, in addition to the aforementioned restrictions, they adopted many other reprehensible methods and kept devising new conspiracies.
[34] Their worst deeds were that, firstly, they themselves denied the signs of Allah. Secondly, they made every possible effort to ensure that no one else would accept the call of Islam. And to achieve this objective, in addition to the aforementioned restrictions, they adopted many other reprehensible methods and kept devising new conspiracies.
