سُوْرَةُ فُصِّلَتۡ

Surah Fussilat (41) — Ayah 21

Explained in detail · Meccan · Juz 24 · Page 479

وَقَالُوا۟ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا ۖ قَالُوٓا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِىٓ أَنطَقَ كُلَّ شَىْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ ﴿21﴾
And they will say to their skins, "Why do you testify against us?" They will say: "Allâh has caused us to speak as He causes all things to speak: and He created you the first time, and to Him you are made to return."
وَقَالُوا۟ waqālū And they will say
لِجُلُودِهِمْ lijulūdihim to their skins
لِمَ lima Why do
شَهِدتُّمْ shahidttum you testify
عَلَيْنَا ۖ ʿalaynā against us
قَالُوٓا۟ qālū They will say
أَنطَقَنَا anṭaqanā Allah made us speak
ٱللَّهُ l-lahu Allah made us speak
ٱلَّذِىٓ alladhī the One Who
أَنطَقَ anṭaqa makes speak
كُلَّ kulla every
شَىْءٍۢ shayin thing
وَهُوَ wahuwa and He
خَلَقَكُمْ khalaqakum created you
أَوَّلَ awwala (the) first
مَرَّةٍۢ marratin time
وَإِلَيْهِ wa-ilayhi and to Him
تُرْجَعُونَ tur'jaʿūna you will be returned

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

And they will say to their skins, “Why did you testify against us?” They will reply, “Allah has made us speak, the One Who has made everything speak [25]. He created you the first time, and to Him you will be returned.”

[25]
The Organs of Speech and Their Structure:

The tongue is also just a piece of flesh and muscle like other organs. And in the power of speech, it is not only the tongue that functions. Rather, the vocal cords, due to which someone's voice is melodious and another's is harsh, then the lips and the palate, etc., all are used. Only then does a person speak. The material of the organs of the body is the same; only the structure is different. And Allah Almighty has made such a structure of these organs that someone becomes capable of speaking. So, the Being who is capable of creating the structure of these organs, especially for the first time, how difficult is it for Him, when needed, to make such a change in the structure of another organ that it begins to speak? In this way, when the very organs used by the criminals during the crime will testify against them, then there will remain no room for denial for them. Thus, their judgment will be made and they will be punished in front of everyone.