سُوْرَةُ الْمُؤْمِنِ

Surah Ghafir (40) — Ayah 70

The Forgiver · Meccan · Juz 24 · Page 475

ٱلَّذِينَ كَذَّبُوا۟ بِٱلْكِتَـٰبِ وَبِمَآ أَرْسَلْنَا بِهِۦ رُسُلَنَا ۖ فَسَوْفَ يَعْلَمُونَ ﴿70﴾
Those who deny the Book (this Qur’ân), and that with which We sent Our Messengers (i.e. to worship none but Allâh Alone sincerely, and to reject all false deities and to confess resurrection after the death for recompense) they will come to know (when they will be cast into the Fire of Hell).
ٱلَّذِينَ alladhīna Those who
كَذَّبُوا۟ kadhabū deny
بِٱلْكِتَـٰبِ bil-kitābi the Book
وَبِمَآ wabimā and with what
أَرْسَلْنَا arsalnā We sent
بِهِۦ bihi with it
رُسُلَنَا ۖ rusulanā Our Messengers
فَسَوْفَ fasawfa but soon
يَعْلَمُونَ yaʿlamūna they will know

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

Those who denied the Book (the Qur’an) and that with which We sent Our messengers [93]—they will soon come to know.

[93] Because the fundamental teaching of the previous divine books is the same as that of the Noble Quran, and the rejection of the Quran or the earlier scriptures by these people is due to the fact that they are not desirous of seeking guidance from the Quran; rather, they wish to insert their own established ideologies into the Quran.