سُوْرَةُ الزُّمَرِ

Surah Az-Zumar (39) — Ayah 72

The Groups · Meccan · Juz 24 · Page 466

قِيلَ ٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَـٰلِدِينَ فِيهَا ۖ فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ ﴿72﴾
It will be said (to them): "Enter you the gates of Hell, to abide therein. And (indeed) what an evil abode of the arrogant!"
قِيلَ qīla It will be said
ٱدْخُلُوٓا۟ ud'khulū Enter
أَبْوَٰبَ abwāba (the) gates
جَهَنَّمَ jahannama (of) Hell
خَـٰلِدِينَ khālidīna (to) abide eternally
فِيهَا ۖ fīhā therein
فَبِئْسَ fabi'sa and wretched is
مَثْوَى mathwā (the) abode
ٱلْمُتَكَبِّرِينَ l-mutakabirīna (of) the arrogant

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

72. It will be said, "Enter the gates of Hell to abide therein forever." How evil is the abode for the arrogant [92].

[92]
The Greatest Cause of Denying the Truth: Arrogance

From this sentence, it is understood that the greatest obstacle in the path of accepting the truth is arrogance or one's own pride. Other reasons for not accepting the truth also fall under this category. Just as the original crime of Iblis was also arrogance, even though he presented several arguments in support of his stance. Similarly, disbelievers may give various reasons for refusing to accept the truth, mock the signs of Allah, or challenge the punishment of Allah, but at the root of all these is this very arrogance or pride. Therefore, this is a greater crime than all other crimes. That is why, instead of mentioning the separate crimes of all groups, only this crime has been named, which is found as a common trait among all groups.