سُوْرَةُ الزُّمَرِ
Surah Az-Zumar (39) — Ayah 46
قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ عَـٰلِمَ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِى مَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ﴿46﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Say (O Muhammad صلى الله عليه وسلم): "O Allâh! Creator of the heavens and the earth! All-Knower of the Ghaib (Unseen) and the seen! You will judge between your slaves about that wherein they used to differ."
Word by Word — Arabic, Transliteration & Meaning
قُلِ
quli
Say
ٱللَّهُمَّ
l-lahuma
O Allah
فَاطِرَ
fāṭira
Creator
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
وَٱلْأَرْضِ
wal-arḍi
and the earth
عَـٰلِمَ
ʿālima
Knower
ٱلْغَيْبِ
l-ghaybi
(of) the unseen
وَٱلشَّهَـٰدَةِ
wal-shahādati
and the witnessed
أَنتَ
anta
You
تَحْكُمُ
taḥkumu
will judge
بَيْنَ
bayna
between
عِبَادِكَ
ʿibādika
Your slaves
فِى
fī
in
مَا
mā
what
كَانُوا۟
kānū
they used to
فِيهِ
fīhi
therein
يَخْتَلِفُونَ
yakhtalifūna
differ
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
46. Say: O Allah! Creator of the heavens and the earth, Knower of the unseen and the seen! You alone will judge between Your servants concerning that over which they used to differ [62].
[62]
Supplication After Explaining to the Polytheists:
That is, when even in such clear matters there begin to be disagreements and disputes, and there is no sense of Allah’s dignity and greatness left, and all loyalties and devotions are reserved not for Allah but only for those beloved to Allah—then, O Allah! Now we cry out to You, and it is only Your forbearance that endures all this. Such people are given respite, and their judgment is deferred to the Day of Resurrection. When a person is not willing to listen to the truth and instead argues unjustly, everyone should recite this supplication which Allah Almighty taught to His Prophet.
[62]
Supplication After Explaining to the Polytheists:
That is, when even in such clear matters there begin to be disagreements and disputes, and there is no sense of Allah’s dignity and greatness left, and all loyalties and devotions are reserved not for Allah but only for those beloved to Allah—then, O Allah! Now we cry out to You, and it is only Your forbearance that endures all this. Such people are given respite, and their judgment is deferred to the Day of Resurrection. When a person is not willing to listen to the truth and instead argues unjustly, everyone should recite this supplication which Allah Almighty taught to His Prophet.
