سُوْرَةُ الصَّافَّاتِ

Surah As-Saaffaat (37) — Ayah 158

Those drawn up in Ranks · Meccan · Juz 23 · Page 452

وَجَعَلُوا۟ بَيْنَهُۥ وَبَيْنَ ٱلْجِنَّةِ نَسَبًا ۚ وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ ﴿158﴾
And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).
وَجَعَلُوا۟ wajaʿalū And they have made
بَيْنَهُۥ baynahu between Him
وَبَيْنَ wabayna and between
ٱلْجِنَّةِ l-jinati the jinn
نَسَبًۭا ۚ nasaban a relationship
وَلَقَدْ walaqad but certainly
عَلِمَتِ ʿalimati know
ٱلْجِنَّةُ l-jinatu the jinn
إِنَّهُمْ innahum that they
لَمُحْضَرُونَ lamuḥ'ḍarūna (will) surely be brought

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

158. And they have established a kinship between Allah and the jinn, while the jinn know well that they will be brought forth [91] (as criminals).

[91]
The In-Law Relationship Between the Jinn and Allah:

When the Arab polytheists were asked, "If the angels are Allah's daughters, then who are their mothers?" they would reply, "The women of the jinn." In this way, they committed yet another injustice and established a relationship of in-lawship and kinship between the jinn and Allah. Allah gave the answer that the jinn are a responsible creation who will be presented before Allah to answer for their deeds. Then, the majority of them will go to Hell, and yet you have made them Allah's in-laws. Is there any limit to your absurdity? Would you be willing to throw your own son-in-law into the fire, or would you accept as your son-in-law someone whom you throw into the fire? Why does your reasoning become so distorted when it comes to Allah?