سُوْرَةُ يٰسٓ

Surah Yaseen (36) — Ayah 8

Yaseen · Meccan · Juz 22 · Page 440

إِنَّا جَعَلْنَا فِىٓ أَعْنَـٰقِهِمْ أَغْلَـٰلًا فَهِىَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ ﴿8﴾
Verily We have put on their necks iron collars reaching to the chins, so that their heads are raised up.
إِنَّا innā Indeed, We
جَعَلْنَا jaʿalnā [We] have placed
فِىٓ on
أَعْنَـٰقِهِمْ aʿnāqihim their necks
أَغْلَـٰلًۭا aghlālan iron collars
فَهِىَ fahiya and they
إِلَى ilā (are up) to
ٱلْأَذْقَانِ l-adhqāni the chins
فَهُم fahum so they
مُّقْمَحُونَ muq'maḥūna (are with) heads raised up

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

8. We have placed shackles [8] around their necks, reaching up to their chins, so their heads are forced up.

The Shackles of Following Forefathers and Customs:

These shackles were the shackles of following their forefathers, the shackles of their ignorant and polytheistic customs, the shackles of their arrogance and pride, which had pressed upon their necks to such an extent and had bound their heads so tightly that they could not look in any other direction. Nor could their eyes look down upon themselves so that at the very least, by observing the signs and powers of Allah present within themselves, they might learn some lesson.