سُوْرَةُ فَاطِرٍ
Surah Faatir (35) — Ayah 31
وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَـٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ ۗ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌ ﴿31﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And what We have revealed to you (O Muhammad صلى الله عليه وسلم), of the Book (the Qur’ân), it is the (very) truth [that you (Muhammad صلى الله عليه وسلم) and your followers must act on its instructions], confirming that which was (revealed) before it. Verily! Allâh is indeed All-Aware, and All-Seer of His slaves.
Word by Word — Arabic, Transliteration & Meaning
وَٱلَّذِىٓ
wa-alladhī
And (that) which
أَوْحَيْنَآ
awḥaynā
We have revealed
إِلَيْكَ
ilayka
to you
مِنَ
mina
of
ٱلْكِتَـٰبِ
l-kitābi
the Book
هُوَ
huwa
it
ٱلْحَقُّ
l-ḥaqu
(is) the truth
مُصَدِّقًۭا
muṣaddiqan
confirming
لِّمَا
limā
what (was)
بَيْنَ
bayna
before it
يَدَيْهِ ۗ
yadayhi
before it
إِنَّ
inna
Indeed
ٱللَّهَ
l-laha
Allah
بِعِبَادِهِۦ
biʿibādihi
of His slaves
لَخَبِيرٌۢ
lakhabīrun
surely, (is) All-Aware
بَصِيرٌۭ
baṣīrun
All-Seer
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
31. (O Prophet!) The Book We have revealed to you is indeed the Truth [36], confirming the Scriptures that came before it. Surely, Allah is All-Aware of His servants and All-Seeing.
[36]
The Meaning of the Quran Being True is to Take Account of the Realities of Life:
It is true because it has been revealed by the Being who created man. No one else can be as aware of human nature as He is. All the commands and instructions of this Book are in accordance with human nature and are based on the interests of all humanity. They are also the guarantors of the welfare of mankind. That Being is fully aware of the nature of His servants and their circumstances. That is why some of His commands are unchangeable and eternal, which were also present in the previous heavenly books. In this regard, this Quran confirms them. And there are also some new commands. Some have also been changed, and all of this is exactly in accordance with the requirements of the circumstances of the servants. Then He also grants concessions to His weak and disabled servants. And He also takes into account allowances in commands according to circumstances, because He is fully aware of the circumstances of all His servants.
[36]
The Meaning of the Quran Being True is to Take Account of the Realities of Life:
It is true because it has been revealed by the Being who created man. No one else can be as aware of human nature as He is. All the commands and instructions of this Book are in accordance with human nature and are based on the interests of all humanity. They are also the guarantors of the welfare of mankind. That Being is fully aware of the nature of His servants and their circumstances. That is why some of His commands are unchangeable and eternal, which were also present in the previous heavenly books. In this regard, this Quran confirms them. And there are also some new commands. Some have also been changed, and all of this is exactly in accordance with the requirements of the circumstances of the servants. Then He also grants concessions to His weak and disabled servants. And He also takes into account allowances in commands according to circumstances, because He is fully aware of the circumstances of all His servants.
