سُوْرَةُ فَاطِرٍ
Surah Faatir (35) — Ayah 24
إِنَّآ أَرْسَلْنَـٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا ۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ ﴿24﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Verily We have sent you with the truth, a bearer of glad tidings and a warner. And there never was a nation but a warner had passed among them.
Word by Word — Arabic, Transliteration & Meaning
إِنَّآ
innā
Indeed, We
أَرْسَلْنَـٰكَ
arsalnāka
[We] have sent you
بِٱلْحَقِّ
bil-ḥaqi
with the truth
بَشِيرًۭا
bashīran
(as) a bearer of glad tidings
وَنَذِيرًۭا ۚ
wanadhīran
and (as) a warner
وَإِن
wa-in
And not
مِّنْ
min
(was) any
أُمَّةٍ
ummatin
nation
إِلَّا
illā
but
خَلَا
khalā
had passed
فِيهَا
fīhā
within it
نَذِيرٌۭ
nadhīrun
a warner
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
24. Surely, We have sent you with the truth as a bearer of good news and a warner, and there has never been a nation [30] without a warner having passed among them.
[30] This does not mean that Allah necessarily sent a prophet or messenger to every nation and every settlement. Rather, it refers only to those nations or people to whom the teachings of any prophet could not reach, whether due to distance or the passage of time. In other words, the call of Allah has certainly reached all of humanity, whether or not a messenger came to them.
[30] This does not mean that Allah necessarily sent a prophet or messenger to every nation and every settlement. Rather, it refers only to those nations or people to whom the teachings of any prophet could not reach, whether due to distance or the passage of time. In other words, the call of Allah has certainly reached all of humanity, whether or not a messenger came to them.
