سُوْرَةُ فَاطِرٍ

Surah Faatir (35) — Ayah 13

The Originator · Meccan · Juz 22 · Page 436

يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ ۚ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ ﴿13﴾
He merges the night into the day (i.e. the decrease in the hours of the night is added to the hours of the day), and He merges the day into the night (i.e. the decrease in the hours of the day is added to the hours of the night). And He has subjected the sun and the moon: each runs its course for a term appointed. Such is Allâh, your Lord; His is the kingdom. And those, whom you invoke or call upon instead of Him, own not even a Qitmîr (the thin membrane over the date-stone).
يُولِجُ yūliju He causes to enter
ٱلَّيْلَ al-layla the night
فِى in (to)
ٱلنَّهَارِ l-nahāri the day
وَيُولِجُ wayūliju and He causes to enter
ٱلنَّهَارَ l-nahāra the day
فِى in (to)
ٱلَّيْلِ al-layli the night
وَسَخَّرَ wasakhara and He has subjected
ٱلشَّمْسَ l-shamsa the sun
وَٱلْقَمَرَ wal-qamara and the moon
كُلٌّۭ kullun each
يَجْرِى yajrī running
لِأَجَلٍۢ li-ajalin for a term
مُّسَمًّۭى ۚ musamman appointed
ذَٰلِكُمُ dhālikumu That (is)
ٱللَّهُ l-lahu Allah
رَبُّكُمْ rabbukum your Lord
لَهُ lahu for Him
ٱلْمُلْكُ ۚ l-mul'ku (is) the Dominion
وَٱلَّذِينَ wa-alladhīna And those whom
تَدْعُونَ tadʿūna you invoke
مِن min besides Him
دُونِهِۦ dūnihi besides Him
مَا not
يَمْلِكُونَ yamlikūna they possess
مِن min even
قِطْمِيرٍ qiṭ'mīrin (as much as) the membrane of a date-seed

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

He merges the night into the day and the day into the night [19], and He has subjected the sun and the moon, each running for an appointed term. That is Allah, your Lord; to Him belongs the dominion. And those whom you call upon besides Him do not possess even a piece of straw.

[19]
Gradual System of Day and Night:

That is, when the sun is about to rise, first a line of light appears on the sky; this is the beginning of the day. Then this light starts to spread, and everything becomes visible. Then, when the sun rises, the light increases even more, and until noon its brightness continues to grow, and heat and intensity keep increasing. Then, when the time of decline begins, in the same gradual manner, the heat and light start to decrease. Until, after some time following sunset, the light disappears, and in its place darkness increases. And all of this happens so slowly and gradually that it seems as if night is being wrapped over day and day over night. Night and day both gradually enter into each other, and in this coming and going of night and day, the sun has a major role. At night, in place of the sun, the moon provides light to the inhabitants of the earth. If Allah Almighty had not created this system of night and day, then nothing could remain alive, nor could any vegetation, etc., grow. And this system of the universe will continue in this way until the Day of Judgment. And when its arrangement is folded up, that is called the Day of Judgment. All these feats are of the True Lord, so He alone is truly worthy of worship. Now tell me, what beneficial things have your deities created for you? And if the answer to this question is in the negative, then from where did they get authority and control in this universe?