سُوْرَةُ سَبَاٍ
Surah Saba (34) — Ayah 7
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٍ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِى خَلْقٍ جَدِيدٍ ﴿7﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Those who disbelieve say: "Shall we direct you to a man (Muhammad صلى الله عليه وسلم) who will tell you (that) when you have become fully disintegrated into dust with full dispersion, then you will be created (again) anew?"
Word by Word — Arabic, Transliteration & Meaning
وَقَالَ
waqāla
But say
ٱلَّذِينَ
alladhīna
those who
كَفَرُوا۟
kafarū
disbelieve
هَلْ
hal
Shall
نَدُلُّكُمْ
nadullukum
we direct you
عَلَىٰ
ʿalā
to
رَجُلٍۢ
rajulin
a man
يُنَبِّئُكُمْ
yunabbi-ukum
who informs you
إِذَا
idhā
when
مُزِّقْتُمْ
muzziq'tum
you have disintegrated
كُلَّ
kulla
(in) total
مُمَزَّقٍ
mumazzaqin
disintegration
إِنَّكُمْ
innakum
indeed you
لَفِى
lafī
surely (will be) in
خَلْقٍۢ
khalqin
a creation
جَدِيدٍ
jadīdin
new
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
And the disbelievers say to one another, "Shall we show you a man who tells you that when you have been utterly disintegrated [9], you will be created anew?"
[9] That is, people of knowledge and wisdom believe in Allah’s signs, the concept of the Hereafter, the resurrection of human beings, the accountability before Allah, and the recompense for good and bad deeds with such conviction as if they are seeing all of this with their own eyes. Disbelievers, by mocking Allah’s signs, can mislead stubborn, obstinate, and ignorant people, but people of knowledge cannot be deceived by their trickery.
[9] That is, people of knowledge and wisdom believe in Allah’s signs, the concept of the Hereafter, the resurrection of human beings, the accountability before Allah, and the recompense for good and bad deeds with such conviction as if they are seeing all of this with their own eyes. Disbelievers, by mocking Allah’s signs, can mislead stubborn, obstinate, and ignorant people, but people of knowledge cannot be deceived by their trickery.
