سُوْرَةُ سَبَاٍ
Surah Saba (34) — Ayah 4
لِّيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ ۚ أُو۟لَـٰٓئِكَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ ﴿4﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
That He may recompense those who believe (in the Oneness of Allâh - Islâmic Monotheism) and do righteous good deeds. Those, theirs is forgiveness and Rizq Karîm (generous provision, i.e. Paradise).
Word by Word — Arabic, Transliteration & Meaning
لِّيَجْزِىَ
liyajziya
That He may reward
ٱلَّذِينَ
alladhīna
those who
ءَامَنُوا۟
āmanū
believe
وَعَمِلُوا۟
waʿamilū
and do
ٱلصَّـٰلِحَـٰتِ ۚ
l-ṣāliḥāti
righteous deeds
أُو۟لَـٰٓئِكَ
ulāika
Those
لَهُم
lahum
for them
مَّغْفِرَةٌۭ
maghfiratun
(will be) forgiveness
وَرِزْقٌۭ
wariz'qun
and a provision
كَرِيمٌۭ
karīmun
noble
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
(And the Hour will come) so that Allah may reward those who believe and do righteous deeds. For such people there will be forgiveness [7] and an honorable provision.
[7] This is a rational argument for the Day of Judgment or the life of the Hereafter. In this world, there are countless individuals who, after embracing faith, made numerous sacrifices of life and wealth in the path of truth, and spent their entire lives enduring poverty, hardship, and oppression at the hands of the disbelievers. Is it not the demand of justice that they be rewarded for their deeds? And that they be granted rewards in exchange for their sufferings? Therefore, it is necessary that Allah grant humans another life in which every person is recompensed according to their deeds.
[7] This is a rational argument for the Day of Judgment or the life of the Hereafter. In this world, there are countless individuals who, after embracing faith, made numerous sacrifices of life and wealth in the path of truth, and spent their entire lives enduring poverty, hardship, and oppression at the hands of the disbelievers. Is it not the demand of justice that they be rewarded for their deeds? And that they be granted rewards in exchange for their sufferings? Therefore, it is necessary that Allah grant humans another life in which every person is recompensed according to their deeds.
