سُوْرَةُ سَبَاٍ
Surah Saba (34) — Ayah 27
قُلْ أَرُونِىَ ٱلَّذِينَ أَلْحَقْتُم بِهِۦ شُرَكَآءَ ۖ كَلَّا ۚ بَلْ هُوَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿27﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Say (O Muhammad صلى الله عليه وسلم to polytheists and pagans): "Show me those whom you have joined with Him as partners. Nay (there are not at all any partners with Him)! But He is Allâh (Alone), the All-Mighty, the All-Wise."
Word by Word — Arabic, Transliteration & Meaning
قُلْ
qul
Say
أَرُونِىَ
arūniya
Show me
ٱلَّذِينَ
alladhīna
those whom
أَلْحَقْتُم
alḥaqtum
you have joined
بِهِۦ
bihi
with Him
شُرَكَآءَ ۖ
shurakāa
(as) partners
كَلَّا ۚ
kallā
By no means
بَلْ
bal
Nay
هُوَ
huwa
He
ٱللَّهُ
l-lahu
(is) Allah
ٱلْعَزِيزُ
l-ʿazīzu
the All-Mighty
ٱلْحَكِيمُ
l-ḥakīmu
the All-Wise
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
Say, "Show me those whom you have joined with Him as partners." By no means can you do so. Rather, He alone is the All-Mighty, the All-Wise [42].
[42] This is the second question posed to the disbelievers of Makkah. The first question was related to Allah’s provision; the second is related to His creatorship: Allah has created this entire universe, and us, and you as well. Therefore, it is the right of the creation to worship its Creator and to praise and glorify Him. Now, either point out that your deities have also created such-and-such thing in this universe, and that it is your deities who brought us from non-existence into existence. After all, show us some creative achievement of theirs. And if you cannot show any creative achievement of theirs, then on what basis and for what reason have you made these deities partners with Allah? Furthermore, when it has become clear that the Creator of everything is Allah, then He is also the Owner of everything and Dominant over everything, for He is the One who created this system of the universe filled with wisdom. Therefore, your deities are also created, owned, and subdued. Then how did they become worthy of worship?
[42] This is the second question posed to the disbelievers of Makkah. The first question was related to Allah’s provision; the second is related to His creatorship: Allah has created this entire universe, and us, and you as well. Therefore, it is the right of the creation to worship its Creator and to praise and glorify Him. Now, either point out that your deities have also created such-and-such thing in this universe, and that it is your deities who brought us from non-existence into existence. After all, show us some creative achievement of theirs. And if you cannot show any creative achievement of theirs, then on what basis and for what reason have you made these deities partners with Allah? Furthermore, when it has become clear that the Creator of everything is Allah, then He is also the Owner of everything and Dominant over everything, for He is the One who created this system of the universe filled with wisdom. Therefore, your deities are also created, owned, and subdued. Then how did they become worthy of worship?
