سُوْرَةُ سَبَاٍ

Surah Saba (34) — Ayah 2

Sheba · Meccan · Juz 22 · Page 428

يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا ۚ وَهُوَ ٱلرَّحِيمُ ٱلْغَفُورُ ﴿2﴾
He knows that which goes into the earth and that which comes forth from it, and that which descends from the heaven and that which ascends to it. And He is the Most Merciful, the Oft-Forgiving.
يَعْلَمُ yaʿlamu He knows
مَا what
يَلِجُ yaliju penetrates
فِى in
ٱلْأَرْضِ l-arḍi the earth
وَمَا wamā and what
يَخْرُجُ yakhruju comes out
مِنْهَا min'hā from it
وَمَا wamā and what
يَنزِلُ yanzilu descends
مِنَ mina from
ٱلسَّمَآءِ l-samāi the heaven
وَمَا wamā and what
يَعْرُجُ yaʿruju ascends
فِيهَا ۚ fīhā therein
وَهُوَ wahuwa And He
ٱلرَّحِيمُ l-raḥīmu (is) the Most Merciful
ٱلْغَفُورُ l-ghafūru the Oft-Forgiving

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

He knows whatever enters into the earth and whatever comes out of it, and whatever descends from the sky and whatever ascends into it. He is the Most Merciful and the Most Forgiving [4].

[3]
Things That Enter the Earth, Emerge From the Earth, Descend Upon the Earth, and Ascend From the Earth:

The things that enter the earth are: all kinds of plant seeds, rainwater, the dead bodies of all animals, and earth-dwelling insects, etc. And the things that emerge from the earth are, for example, crops, plants, trees, minerals, various types of oils and gases, etc. And the things that descend from the sky are, for example, rain, Allah’s mercy and blessings, divine revelation, angels, etc. And the things that ascend towards the sky are, for example, supplications, angels, the deeds of humans, etc. All these types and their particulars—everything is within Allah’s knowledge.
[4] That is, He does not immediately punish people for their misdeeds. This is a requirement of His mercy, that He gives people time to reform, and whoever reforms, He also forgives their slips.