سُوْرَةُ الْاَحْزَابِ

Surah Al-Ahzaab (33) — Ayah 71

The Clans · Medinan · Juz 22 · Page 427

يُصْلِحْ لَكُمْ أَعْمَـٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ فَازَ فَوْزًا عَظِيمًا ﴿71﴾
He will direct you to do righteous good deeds and will forgive you your sins. And whosoever obeys Allâh and His Messenger (صلى الله عليه وسلم), he has indeed achieved a great achievement (i.e. he will be saved from the Hell-fire and will be admitted to Paradise).
يُصْلِحْ yuṣ'liḥ He will amend
لَكُمْ lakum for you
أَعْمَـٰلَكُمْ aʿmālakum your deeds
وَيَغْفِرْ wayaghfir and forgive
لَكُمْ lakum for you
ذُنُوبَكُمْ ۗ dhunūbakum your sins
وَمَن waman And whoever
يُطِعِ yuṭiʿi obeys
ٱللَّهَ l-laha Allah
وَرَسُولَهُۥ warasūlahu and His Messenger
فَقَدْ faqad certainly
فَازَ fāza has attained
فَوْزًا fawzan an attainment
عَظِيمًا ʿaẓīman great

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Thus) Allah will set right your deeds [109] for you and forgive your sins. And whoever obeys Allah and His Messenger has certainly achieved a great success.

[109]
The Benefits of Truthfulness:

In these two verses, Allah Almighty has stated a golden principle for a successful life in both religion and the world, which encompasses a person's entire life, and that principle is: speak straightforwardly and clearly, in which there is no falsehood. There should be no twisting or deceit, nor any partiality towards anyone. Say only as much as is necessary, do not add embellishments, and do not make any additions or omissions from yourself. This is also called truthfulness. Sometimes, truthfulness may cause harm to oneself, to one's relatives, or to one's friends and companions. Endure all of this, but do not let go of truthfulness, because its results are very beneficial and far-reaching. It establishes a person's dignity, brings honor, and builds credibility, and from this credibility, a person gains countless benefits. These are the worldly benefits, and the spiritual benefits are that a person's deeds automatically become correct. Once, a person came to the service of the Messenger of Allah ﷺ and said, "I acknowledge the two declarations of faith, but I do not find the courage within myself to accept Islam, because I have such-and-such flaw, and such-and-such flaw, and such-and-such flaw." The Prophet ﷺ said to him: "Will you promise me to give up lying?" He replied, "Yes." The Prophet ﷺ said, "Your Islam is accepted." Thus, whenever he was about to commit a fault, he would think that such-and-such person or the Messenger of Allah might ask me, or on the Day of Judgment Allah will ask me, and now I cannot lie, so what will happen? With this thought, he would refrain from that flaw. Gradually, all his deeds became correct. This was only about giving up lying, whereas "qawl sadeed" (upright speech) is a much higher moral value than merely abandoning falsehood. Then why would a person's deeds not become correct through it? And when his deeds become correct, Allah Almighty Himself, as promised, will forgive his past sins, and all of this is possible only when he fears Allah and is obedient to Allah and His Messenger ﷺ. And such a person's life in the Hereafter will, in any case, be a very successful life.