سُوْرَةُ الْاَحْزَابِ
Surah Al-Ahzaab (33) — Ayah 57
إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا ﴿57﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Verily, those who annoy Allâh and His Messenger (صلى الله عليه وسلم) Allâh has cursed them in this world, and in the Hereafter, and has prepared for them a humiliating torment.
Word by Word — Arabic, Transliteration & Meaning
إِنَّ
inna
Indeed
ٱلَّذِينَ
alladhīna
those who
يُؤْذُونَ
yu'dhūna
annoy
ٱللَّهَ
l-laha
Allah
وَرَسُولَهُۥ
warasūlahu
and His Messenger
لَعَنَهُمُ
laʿanahumu
Allah has cursed them
ٱللَّهُ
l-lahu
Allah has cursed them
فِى
fī
in
ٱلدُّنْيَا
l-dun'yā
the world
وَٱلْـَٔاخِرَةِ
wal-ākhirati
and the Hereafter
وَأَعَدَّ
wa-aʿadda
and prepared
لَهُمْ
lahum
for them
عَذَابًۭا
ʿadhāban
a punishment
مُّهِينًۭا
muhīnan
humiliating
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
57. Those who hurt Allah and His Messenger [97], Allah has cursed them in this world and the Hereafter, and has prepared for them a humiliating punishment.
[97]
The Forms of Harming Allah and His Messenger:
There are several forms of causing harm to Allah. The first form is shirk, which is associating others with Him in His essence and attributes. Thus, according to a Hadith Qudsi, Allah Almighty says that the son of Adam causes Me great pain when he says that Allah has a child. The second form is that all those who participate in hostile activities against the religion of Islam, in reality, cause harm to both Allah and His Messenger. And the third form is those who cause pain to the Messenger of Allah ﷺ through accusations and insults. Such occasions occurred frequently during the life of the Messenger of Allah ﷺ. These people, in reality, are causing harm to Allah Himself, because the Messenger of Allah is appointed by Allah, and in this regard, obedience to the Messenger is, in fact, obedience to Allah [4: 80].
Similarly, disobedience to the Messenger of Allah is, in fact, disobedience to Allah Almighty. Likewise, to hurt and cause pain to the Messenger of Allah is, in fact, to cause pain to Allah. Then why would Allah Almighty not inflict a punishment of humiliation and disgrace upon such people?
[97]
The Forms of Harming Allah and His Messenger:
There are several forms of causing harm to Allah. The first form is shirk, which is associating others with Him in His essence and attributes. Thus, according to a Hadith Qudsi, Allah Almighty says that the son of Adam causes Me great pain when he says that Allah has a child. The second form is that all those who participate in hostile activities against the religion of Islam, in reality, cause harm to both Allah and His Messenger. And the third form is those who cause pain to the Messenger of Allah ﷺ through accusations and insults. Such occasions occurred frequently during the life of the Messenger of Allah ﷺ. These people, in reality, are causing harm to Allah Himself, because the Messenger of Allah is appointed by Allah, and in this regard, obedience to the Messenger is, in fact, obedience to Allah [4: 80].
Similarly, disobedience to the Messenger of Allah is, in fact, disobedience to Allah Almighty. Likewise, to hurt and cause pain to the Messenger of Allah is, in fact, to cause pain to Allah. Then why would Allah Almighty not inflict a punishment of humiliation and disgrace upon such people?
