سُوْرَةُ الْاَحْزَابِ
Surah Al-Ahzaab (33) — Ayah 31
۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَـٰلِحًا نُّؤْتِهَآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًا كَرِيمًا ﴿31﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And whosoever of you is obedient to Allâh and His Messenger (صلى الله عليه وسلم), and does righteous good deeds, We shall give her, her reward twice over, and We have prepared for her Rizq Karim (a noble provision - Paradise).
Word by Word — Arabic, Transliteration & Meaning
۞ وَمَن
waman
And whoever
يَقْنُتْ
yaqnut
is obedient
مِنكُنَّ
minkunna
among you
لِلَّهِ
lillahi
to Allah
وَرَسُولِهِۦ
warasūlihi
and His Messenger
وَتَعْمَلْ
wataʿmal
and does
صَـٰلِحًۭا
ṣāliḥan
righteousness
نُّؤْتِهَآ
nu'tihā
We will give her
أَجْرَهَا
ajrahā
her reward
مَرَّتَيْنِ
marratayni
twice
وَأَعْتَدْنَا
wa-aʿtadnā
and We have prepared
لَهَا
lahā
for her
رِزْقًۭا
riz'qan
a provision
كَرِيمًۭا
karīman
noble
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
31. And whoever among you is obedient to Allah and His Messenger and does righteous deeds, We shall give her double reward, and We have prepared for her an honorable provision [44].
[44] In the same way, if any of you becomes obedient to Allah and His Messenger, she will also receive a double reward. Up to this point, it was a matter of principle that the punishment for the sins of the wicked would also be doubled, and the reward for good deeds would also be doubled. And in "noble provision" there is an indication that the real demand of the wives of the Prophet was an increase in expenditure, that they too should now have better food and clothing than before. In response to this, it was said that if today, in this matter, you do not trouble the Prophet in this world and remain content, patient, and grateful for whatever you receive, then in return We have prepared for you a very splendid provision.
[44] In the same way, if any of you becomes obedient to Allah and His Messenger, she will also receive a double reward. Up to this point, it was a matter of principle that the punishment for the sins of the wicked would also be doubled, and the reward for good deeds would also be doubled. And in "noble provision" there is an indication that the real demand of the wives of the Prophet was an increase in expenditure, that they too should now have better food and clothing than before. In response to this, it was said that if today, in this matter, you do not trouble the Prophet in this world and remain content, patient, and grateful for whatever you receive, then in return We have prepared for you a very splendid provision.
