سُوْرَةُ لُقْمَانَ
Surah Luqman (31) — Ayah 23
وَمَن كَفَرَ فَلَا يَحْزُنكَ كُفْرُهُۥٓ ۚ إِلَيْنَا مَرْجِعُهُمْ فَنُنَبِّئُهُم بِمَا عَمِلُوٓا۟ ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ ﴿23﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And whoever disbelieves, let not his disbelief grieve you (O Muhammad صلى الله عليه وسلم). To Us is their return, and We shall inform them what they have done. Verily, Allâh is the All-Knower of what is in the breasts (of men).
Word by Word — Arabic, Transliteration & Meaning
وَمَن
waman
And whoever
كَفَرَ
kafara
disbelieves
فَلَا
falā
let not
يَحْزُنكَ
yaḥzunka
grieve you
كُفْرُهُۥٓ ۚ
kuf'ruhu
his disbelief
إِلَيْنَا
ilaynā
To Us
مَرْجِعُهُمْ
marjiʿuhum
(is) their return
فَنُنَبِّئُهُم
fanunabbi-uhum
then We will inform them
بِمَا
bimā
of what
عَمِلُوٓا۟ ۚ
ʿamilū
they did
إِنَّ
inna
Indeed
ٱللَّهَ
l-laha
Allah
عَلِيمٌۢ
ʿalīmun
(is) the All-Knower
بِذَاتِ
bidhāti
of what
ٱلصُّدُورِ
l-ṣudūri
(is in) the breasts
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
And whoever disbelieves, let not his disbelief grieve you [31]. To Us is their return, and We will inform them of what they did. Surely, Allah knows well what is within the hearts.
[31] That is, the person who rejects your call thinks that by rejecting your ﷺ invitation, he has harmed you and Islam, whereas the reality is the opposite. In fact, he is only harming himself. And you ﷺ should not be saddened by this matter. You ﷺ should continue your work of invitation by placing your trust in Allah. We will deal with these deniers. Let them display their arrogance and enjoy themselves for a few days. In the end, they have to return to Us. They cannot escape Our grasp.
[31] That is, the person who rejects your call thinks that by rejecting your ﷺ invitation, he has harmed you and Islam, whereas the reality is the opposite. In fact, he is only harming himself. And you ﷺ should not be saddened by this matter. You ﷺ should continue your work of invitation by placing your trust in Allah. We will deal with these deniers. Let them display their arrogance and enjoy themselves for a few days. In the end, they have to return to Us. They cannot escape Our grasp.
