سُوْرَةُ الرُّوْمِ

Surah Ar-Room (30) — Ayah 58

The Romans · Meccan · Juz 21 · Page 410

وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَـٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ ۚ وَلَئِن جِئْتَهُم بِـَٔايَةٍ لَّيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ أَنتُمْ إِلَّا مُبْطِلُونَ ﴿58﴾
And indeed We have set forth for mankind, in this Qur’ân every kind of parable. But if you (O Muhammad صلى الله عليه وسلم) bring to them any sign or proof (as an evidence for the truth of your Prophethood), the disbelievers are sure to say (to the believers): "You follow nothing but falsehood, and magic."
وَلَقَدْ walaqad And verily
ضَرَبْنَا ḍarabnā We (have) set forth
لِلنَّاسِ lilnnāsi for mankind
فِى in
هَـٰذَا hādhā this
ٱلْقُرْءَانِ l-qur'āni [the] Quran
مِن min of
كُلِّ kulli every
مَثَلٍۢ ۚ mathalin example
وَلَئِن wala-in But if
جِئْتَهُم ji'tahum you bring them
بِـَٔايَةٍۢ biāyatin a sign
لَّيَقُولَنَّ layaqūlanna surely will say
ٱلَّذِينَ alladhīna those who
كَفَرُوٓا۟ kafarū disbelieve
إِنْ in Not
أَنتُمْ antum you
إِلَّا illā (are) except
مُبْطِلُونَ mub'ṭilūna falsifiers

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

58. Indeed, We have set forth every kind of example for people in this Qur'an [64]. And if you bring them a sign, the disbelievers will surely say, "You are only fabricators."

[64] That is, through the Quran, people have been warned about every kind of situation that will occur in the second life after death. Even now, if some unfortunate person wants to remain heedless of his end, that is his choice. Allah has completed the argument against people in every way, and the state of these unfortunate ones has become such that even if you show them a tangible miracle, they will say that this too seems to be some trickery and deception which the Prophet and his followers have presented before the people in collusion, and that they are simply confirming and endorsing each other to fool others.