سُوْرَةُ الرُّوْمِ
Surah Ar-Room (30) — Ayah 10
ثُمَّ كَانَ عَـٰقِبَةَ ٱلَّذِينَ أَسَـٰٓـُٔوا۟ ٱلسُّوٓأَىٰٓ أَن كَذَّبُوا۟ بِـَٔايَـٰتِ ٱللَّهِ وَكَانُوا۟ بِهَا يَسْتَهْزِءُونَ ﴿10﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Then evil was the end of those who did evil, because they belied the Ayât (proofs, evidence, verses, lessons, signs, revelations, Messengers, etc.) of Allâh and made a mockery of them.
Word by Word — Arabic, Transliteration & Meaning
ثُمَّ
thumma
Then
كَانَ
kāna
was
عَـٰقِبَةَ
ʿāqibata
(the) end
ٱلَّذِينَ
alladhīna
(of) those who
أَسَـٰٓـُٔوا۟
asāū
did evil
ٱلسُّوٓأَىٰٓ
l-sūā
the evil
أَن
an
because
كَذَّبُوا۟
kadhabū
they denied
بِـَٔايَـٰتِ
biāyāti
(the) Signs
ٱللَّهِ
l-lahi
(of) Allah
وَكَانُوا۟
wakānū
and were
بِهَا
bihā
of them
يَسْتَهْزِءُونَ
yastahziūna
making mockery
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
10. Then the end of those who did evil was evil, because they denied the signs of Allah and used to mock [9] them.
[9] This was the ultimate extent of their oppression and excess. They neither reflected upon the testimony within themselves, nor did they ponder over the system of the universe, and when the messengers informed them of the real facts, they not only denied them but also began to mock the messengers and the signs of Allah. When their rebellion reached this level and they continued to advance practically in this oppression and excess, then the punishment for their evil deeds was just as severe as the evil of their actions.
[9] This was the ultimate extent of their oppression and excess. They neither reflected upon the testimony within themselves, nor did they ponder over the system of the universe, and when the messengers informed them of the real facts, they not only denied them but also began to mock the messengers and the signs of Allah. When their rebellion reached this level and they continued to advance practically in this oppression and excess, then the punishment for their evil deeds was just as severe as the evil of their actions.
