سُوْرَةُ اٰلِ عِمْرٰنَ

Surah Aal-i-Imraan (3) — Ayah 83

The Family of Imraan · Medinan · Juz 3 · Page 60

أَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُۥٓ أَسْلَمَ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ ﴿83﴾
Do they seek other than the religion of Allâh (the true Islâmic Monotheism - worshipping none but Allâh Alone), while to Him submitted all creatures in the heavens and the earth, willingly or unwillingly. And to Him shall they all be returned.
أَفَغَيْرَ afaghayra So is (it) other than
دِينِ dīni (the) religion
ٱللَّهِ l-lahi (of) Allah
يَبْغُونَ yabghūna they seek
وَلَهُۥٓ walahu While to Him
أَسْلَمَ aslama (have) submitted
مَن man whatever
فِى (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
طَوْعًۭا ṭawʿan willingly
وَكَرْهًۭا wakarhan or unwillingly
وَإِلَيْهِ wa-ilayhi and towards Him
يُرْجَعُونَ yur'jaʿūna they will be returned

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

83. Do they seek a religion other than Allah's, while to Him submits whoever is in the heavens and the earth, willingly or unwillingly, and to Him they will all be returned [73]?

[73]
What is the Religion of Allah?

What is the religion of Allah? The religion of Allah is simply to submit oneself before Him. Everything in the universe—earth and sky, sun and moon, stars and planets, angels and winds, in short, whatever exists—whether this obedience is by compulsion or by choice, is obedient to Allah and cannot deviate in the slightest from His command. Human beings and jinn have been given, to some extent, the choice to obey or disobey. Allah’s only demand from them is that, in those matters where they have been given some choice, they too should obey Allah and thus harmonize with all the things in the universe. This is the very religion that was revealed to all the prophets, and this is what they continued to preach and propagate.