سُوْرَةُ اٰلِ عِمْرٰنَ
Surah Aal-i-Imraan (3) — Ayah 108
تِلْكَ ءَايَـٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۗ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًا لِّلْعَـٰلَمِينَ ﴿108﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
These are the Verses of Allâh: We recite them to you (O Muhammad صلى الله عليه وسلم) in truth, and Allâh wills no injustice to the ‘Âlamîn (mankind, jinn and all that exists).
Word by Word — Arabic, Transliteration & Meaning
تِلْكَ
til'ka
These
ءَايَـٰتُ
āyātu
(are the) Verses
ٱللَّهِ
l-lahi
(of) Allah
نَتْلُوهَا
natlūhā
We recite them
عَلَيْكَ
ʿalayka
to you
بِٱلْحَقِّ ۗ
bil-ḥaqi
in truth
وَمَا
wamā
And not
ٱللَّهُ
l-lahu
Allah
يُرِيدُ
yurīdu
wants
ظُلْمًۭا
ẓul'man
injustice
لِّلْعَـٰلَمِينَ
lil'ʿālamīna
to the worlds
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
These are the verses of Allah, which We recite to you in truth, and Allah does not intend injustice [98] to the worlds.
[98] That is why He sent His messengers and revealed books, showing people the straight path and informing them about the matters for which they will be questioned in the Hereafter. Despite this, those who do not choose the path of guidance or do not refrain from their wrong conduct or hostile attitude, they are the ones who wrong themselves.
The Meaning of Oppression (Zulm):
The word "zulm" (oppression) has a very broad meaning, and its opposite is "justice" (adl). Allah Almighty is Just; He is not an oppressor. Therefore, it is impossible for Him to commit any act in which there is even a hint of oppression. For example, He would never punish someone deserving of mercy, or give a lesser reward to someone deserving of more, or give a greater punishment to someone deserving of less, etc. All such things are contrary to His attribute of justice.
[98] That is why He sent His messengers and revealed books, showing people the straight path and informing them about the matters for which they will be questioned in the Hereafter. Despite this, those who do not choose the path of guidance or do not refrain from their wrong conduct or hostile attitude, they are the ones who wrong themselves.
The Meaning of Oppression (Zulm):
The word "zulm" (oppression) has a very broad meaning, and its opposite is "justice" (adl). Allah Almighty is Just; He is not an oppressor. Therefore, it is impossible for Him to commit any act in which there is even a hint of oppression. For example, He would never punish someone deserving of mercy, or give a lesser reward to someone deserving of more, or give a greater punishment to someone deserving of less, etc. All such things are contrary to His attribute of justice.
