سُوْرَةُ النَّمْلِ

Surah An-Naml (27) — Ayah 89

The Ant · Meccan · Juz 20 · Page 385

مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ خَيْرٌ مِّنْهَا وَهُم مِّن فَزَعٍ يَوْمَئِذٍ ءَامِنُونَ ﴿89﴾
Whoever brings a good deed (i.e. Belief in the Oneness of Allâh along with every deed of righteousness), will have better than its worth; and they will be safe from the terror on that Day.
مَن man Whoever
جَآءَ jāa comes
بِٱلْحَسَنَةِ bil-ḥasanati with the good
فَلَهُۥ falahu then for him
خَيْرٌۭ khayrun (will be) better
مِّنْهَا min'hā than it
وَهُم wahum and they
مِّن min from
فَزَعٍۢ fazaʿin (the) terror
يَوْمَئِذٍ yawma-idhin (of) that Day
ءَامِنُونَ āminūna (will be) safe

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

89. Whoever brings a good deed [98] on that Day will receive better than it, and such people will be safe from the terror [99] of that Day.

[98] Here, "goodness" refers to faith and righteous deeds. The general rule or law of Allah regarding the reward for good deeds is that for every good deed, He grants ten times more reward, and this is His grace and favor upon His righteous servants. [6: 16] Then, if any deed is performed with utmost sincerity and solely for the pleasure of Allah, and it is also preserved afterwards, Allah Almighty can grant its reward seven hundred times or even more. [2: 261]
[99] There will be two reasons why the believers will not be overcome by fear: first, whatever happens on that day will be in accordance with their expectations and their faith, and when a person is forewarned of an event, he may take precautions against it but does not become frightened by it. Second, they will be receiving the reward for their good deeds in excess of their expectations. In this respect, it will be an occasion for happiness, not for fear.