سُوْرَةُ النَّمْلِ
Surah An-Naml (27) — Ayah 3
ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْـَٔاخِرَةِ هُمْ يُوقِنُونَ ﴿3﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Those who perform As-Salât (Iqâmat-as-Salât) and give Zakât and they believe with certainty in the Hereafter (resurrection, recompense of their good and bad deeds, Paradise and Hell).
Word by Word — Arabic, Transliteration & Meaning
ٱلَّذِينَ
alladhīna
Those who
يُقِيمُونَ
yuqīmūna
establish
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
وَيُؤْتُونَ
wayu'tūna
and give
ٱلزَّكَوٰةَ
l-zakata
zakah
وَهُم
wahum
and they
بِٱلْـَٔاخِرَةِ
bil-ākhirati
in the Hereafter
هُمْ
hum
[they]
يُوقِنُونَ
yūqinūna
believe with certainty
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
3. Those who establish prayer, give zakat, and have certainty in the Hereafter [3].
[3]
Those Who Do Not Believe in the Hereafter and Do Not Have the Correct Concept of Reward and Punishment Are Disbelievers:
The outward signs of those who claim to have faith are at least that they establish prayer correctly, pay zakat, and also believe in the Day of the Hereafter. Although belief in the Hereafter is one of the six components of faith, and believing in the Hereafter is inherently included in faith, due to the importance of this component, it has been mentioned again and with great emphasis. That is why the Noble Quran has declared those who do not believe in the Hereafter to be complete disbelievers. In fact, even those who believe in the Day of the Hereafter but do not hold the concept of reward and punishment as presented by the Quran have also been declared disbelievers.
[3]
Those Who Do Not Believe in the Hereafter and Do Not Have the Correct Concept of Reward and Punishment Are Disbelievers:
The outward signs of those who claim to have faith are at least that they establish prayer correctly, pay zakat, and also believe in the Day of the Hereafter. Although belief in the Hereafter is one of the six components of faith, and believing in the Hereafter is inherently included in faith, due to the importance of this component, it has been mentioned again and with great emphasis. That is why the Noble Quran has declared those who do not believe in the Hereafter to be complete disbelievers. In fact, even those who believe in the Day of the Hereafter but do not hold the concept of reward and punishment as presented by the Quran have also been declared disbelievers.
