Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Verily, in this is an Ayâh (proof or sign), yet most of them (polytheists, pagans who do not believe in Resurrection) are not believers.
Word by Word — Arabic, Transliteration & Meaning
إِنَّinnaIndeed
فِىfīin
ذَٰلِكَdhālikathat
لَـَٔايَةًۭ ۖlaāyatansurely (is) a sign
وَمَاwamābut not
كَانَkānaare
أَكْثَرُهُمaktharuhummost of them
مُّؤْمِنِينَmu'minīnabelievers
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
8. Surely in this is a sign [6], but most of them do not believe.
[6] The Signs of Allah in Vegetation:
If one speaks of miracles, is it any less of a miracle that in the same earth, with the same kind of water descending from the sky, and the same sun nurturing the growth of plants, yet the vegetation is not all the same? There are thousands of kinds of plants. In some places, colorful flowers bloom; in others, lush fields wave. The earth becomes fragrant with their scents. Then, there is a special harmony between this vegetation and the needs of the inhabitants there. Despite the countless types and varieties of plants, they too grow, develop, and flourish only according to the laws set by Allah Almighty, and there is a particular order and discipline found in this. In short, there is such a vast field for reflection in vegetation that it has become a branch of knowledge, and for those who ponder, it continually presents new wonders of nature. Now, if a person does not pay attention to these wonders, how can he ever see any sign of Allah?