سُوْرَةُ الشُّعَرَآءِ

Surah Ash-Shu'araa (26) — Ayah 197

The Poets · Meccan · Juz 19 · Page 375

أَوَلَمْ يَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُۥ عُلَمَـٰٓؤُا۟ بَنِىٓ إِسْرَٰٓءِيلَ ﴿197﴾
Is it not a sign to them that the learned scholars (like ‘Abdullâh bin Salâm رضي الله عنه who embraced Islâm) of the Children of Israel knew it (as true)?
أَوَلَمْ awalam Is it not
يَكُن yakun Is it not
لَّهُمْ lahum to them
ءَايَةً āyatan a sign
أَن an that
يَعْلَمَهُۥ yaʿlamahu know it
عُلَمَـٰٓؤُا۟ ʿulamāu (the) scholars
بَنِىٓ banī (of the) Children
إِسْرَٰٓءِيلَ is'rāīla (of) Israel

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

Is it not a sign for them that the scholars of the Children of Israel [116] recognize it?

[116]
The Scholars of Bani Israel Knew Well That You ﷺ Are the Promised Messenger:

That is, as proof of the truth of your prophethood, it is sufficient that the scholars of Bani Israel know well that you are that very Messenger, and this book, the Quran, is that very heavenly book which was foretold in the previous heavenly books. Then, some of the fair-minded scholars among them accepted Islam on the basis of this very prophecy, as Abdullah bin Salam and his companions did, and some admit this in their private gatherings, but due to certain considerations, they do not have the courage to announce and acknowledge it openly.