سُوْرَةُ الْفُرْقَانِ

Surah Al-Furqaan (25) — Ayah 44

The Criterion · Meccan · Juz 19 · Page 364

أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ ۚ إِنْ هُمْ إِلَّا كَٱلْأَنْعَـٰمِ ۖ بَلْ هُمْ أَضَلُّ سَبِيلًا ﴿44﴾
Or do you think that most of them hear or understand? They are only like cattle - nay, they are even farther astray from the Path (i.e. even worse than cattle).
أَمْ am Or
تَحْسَبُ taḥsabu do you think
أَنَّ anna that
أَكْثَرَهُمْ aktharahum most of them
يَسْمَعُونَ yasmaʿūna hear
أَوْ aw or
يَعْقِلُونَ ۚ yaʿqilūna understand
إِنْ in Not
هُمْ hum they
إِلَّا illā (are) except
كَٱلْأَنْعَـٰمِ ۖ kal-anʿāmi like cattle
بَلْ bal Nay
هُمْ hum they
أَضَلُّ aḍallu (are) more astray
سَبِيلًا sabīlan (from the) way

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

44. Or do you think that most of them listen or understand? They are just like cattle—no, they are even further astray [56].

[56]
Why Are Disbelievers Worse Than Cattle?

There are two reasons why such people are worse than cattle. The first is that every animal recognizes its caretaker very well and is loyal and obedient to him. It bows its neck before its owner. And if they are set free, they return to their owner's house. But the state of human beings is such that, despite accepting that their Lord is Allah Almighty, they associate others with Allah in their acts of devotion and offerings. The second reason is that a person should not use his eyes and ears only as much as animals do. For example, a flock of sheep and goats sees its herder and hears his voice. The sheep and goats simply follow his signals; they cannot know whether the herder is taking them to graze or to slaughter, because Allah has not given them enough intellect to deduce from circumstances what is about to happen. But Allah Almighty has granted human beings such intellect and discernment that they can distinguish between a shepherd and a butcher. Yet, if a person cannot distinguish between good and bad for himself, or does not even know who is calling him to the straight path and who is pushing him into the darkness of misguidance, who can be his friend and who his enemy, then such people are indeed worse than animals.