سُوْرَةُ الْفُرْقَانِ
Surah Al-Furqaan (25) — Ayah 36
فَقُلْنَا ٱذْهَبَآ إِلَى ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا فَدَمَّرْنَـٰهُمْ تَدْمِيرًا ﴿36﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And We said: "Go you both to the people who have denied Our Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.)." Then We destroyed them with utter destruction.
Word by Word — Arabic, Transliteration & Meaning
فَقُلْنَا
faqul'nā
Then We said
ٱذْهَبَآ
idh'habā
Go both of you
إِلَى
ilā
to
ٱلْقَوْمِ
l-qawmi
the people
ٱلَّذِينَ
alladhīna
those who
كَذَّبُوا۟
kadhabū
have denied
بِـَٔايَـٰتِنَا
biāyātinā
Our Signs
فَدَمَّرْنَـٰهُمْ
fadammarnāhum
Then We destroyed them
تَدْمِيرًۭا
tadmīran
(with) destruction
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
36. And We said: Go to the people who have denied Our signs [47]. In the end, We destroyed them utterly.
[47] Here, "signs" most likely refers to the revelation that was sent down to Hazrat Ibrahim, Hazrat Ishaq, Hazrat Yaqub, and Hazrat Yusuf (peace be upon them), because Hazrat Musa ؑ and Harun ؑ had not yet recited any revelation sent to them to these Pharaoh-followers. Or, "signs of Allah" may refer to the signs of Allah scattered throughout the universe, from which those who reflect can attain a deep knowledge of Allah. Instead of taking heed from such signs, Pharaoh himself claimed divinity.
[47] Here, "signs" most likely refers to the revelation that was sent down to Hazrat Ibrahim, Hazrat Ishaq, Hazrat Yaqub, and Hazrat Yusuf (peace be upon them), because Hazrat Musa ؑ and Harun ؑ had not yet recited any revelation sent to them to these Pharaoh-followers. Or, "signs of Allah" may refer to the signs of Allah scattered throughout the universe, from which those who reflect can attain a deep knowledge of Allah. Instead of taking heed from such signs, Pharaoh himself claimed divinity.
