سُوْرَةُ الْفُرْقَانِ
Surah Al-Furqaan (25) — Ayah 11
بَلْ كَذَّبُوا۟ بِٱلسَّاعَةِ ۖ وَأَعْتَدْنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًا ﴿11﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Nay, they deny the Hour (the Day of Resurrection), and for those who deny the Hour, We have prepared a flaming Fire (i.e. Hell).
Word by Word — Arabic, Transliteration & Meaning
بَلْ
bal
Nay
كَذَّبُوا۟
kadhabū
they deny
بِٱلسَّاعَةِ ۖ
bil-sāʿati
the Hour
وَأَعْتَدْنَا
wa-aʿtadnā
and We have prepared
لِمَن
liman
for (those) who
كَذَّبَ
kadhaba
deny
بِٱلسَّاعَةِ
bil-sāʿati
the Hour
سَعِيرًا
saʿīran
a Blazing Fire
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
But the truth is, these people [15] are actually denying the Hour, and for anyone who denies the Hour, We have prepared a blazing Hell.
[15] That is, if Allah wills, He can grant you not just one garden, but dozens of such gardens. Similarly, for residence, He can grant you not just one palace, but dozens of palaces. And He is also capable of granting the other things they mention. But the question is: would these people then believe? And the definite answer to this question is that even then, these people would not believe. Rather, they would start making other kinds of arguments. The reason is that these people do not believe at all in the Day of Resurrection, in being raised again, in standing before Allah, and in facing the punishment for their evil deeds. So, if these people do not make such stubborn arguments, what else would they do?
[15] That is, if Allah wills, He can grant you not just one garden, but dozens of such gardens. Similarly, for residence, He can grant you not just one palace, but dozens of palaces. And He is also capable of granting the other things they mention. But the question is: would these people then believe? And the definite answer to this question is that even then, these people would not believe. Rather, they would start making other kinds of arguments. The reason is that these people do not believe at all in the Day of Resurrection, in being raised again, in standing before Allah, and in facing the punishment for their evil deeds. So, if these people do not make such stubborn arguments, what else would they do?
