سُوْرَةُ النُّوْرِ
Surah An-Noor (24) — Ayah 46
لَّقَدْ أَنزَلْنَآ ءَايَـٰتٍ مُّبَيِّنَـٰتٍ ۚ وَٱللَّهُ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ ﴿46﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
We have indeed sent down (in this Qur’ân) manifest Ayât (proofs, evidence, verses, lessons, signs, revelations, lawful and unlawful things, and the set boundaries of Islâmic religion, etc. that make things clear showing the Right Path of Allâh). And Allâh guides whom He wills to the Straight Path (i.e. to Allâh’s religion of Islâmic Monotheism).
Word by Word — Arabic, Transliteration & Meaning
لَّقَدْ
laqad
Verily
أَنزَلْنَآ
anzalnā
We have sent down
ءَايَـٰتٍۢ
āyātin
Verses
مُّبَيِّنَـٰتٍۢ ۚ
mubayyinātin
clear
وَٱللَّهُ
wal-lahu
And Allah
يَهْدِى
yahdī
guides
مَن
man
whom
يَشَآءُ
yashāu
He wills
إِلَىٰ
ilā
to
صِرَٰطٍۢ
ṣirāṭin
a path
مُّسْتَقِيمٍۢ
mus'taqīmin
straight
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
46. We have sent down clear verses that explain the truth, and Allah guides to the straight [74] path whom He wills.
[74] That is, all the signs mentioned above can provide those who reflect and ponder with a clear recognition of Allah Almighty, and how can guidance be granted to one who does not pay any attention to these matters?
[74] That is, all the signs mentioned above can provide those who reflect and ponder with a clear recognition of Allah Almighty, and how can guidance be granted to one who does not pay any attention to these matters?
